Transcript [00:00] Hey everyone. So, Prime Minister [00:01] Netanyahu spoke at the United Nations [00:03] General Assembly yesterday. There were [00:05] some predictable things that happened [00:07] like more than half the room, it seemed, [00:09] walking out. They do that every time. Uh [00:12] it's very silly, childish, but uh yeah, [00:15] so that happened. It was funny the [00:18] Iranian delegation left a picture of [00:19] Kasamsulammani on the table as though [00:22] that's some sort of flex to the [00:23] Israelis. Very strange thing to do. Now, [00:26] Prime Minister Netanyahu's speech was [00:28] fine. Um my personal opinion uh it was [00:32] uh something of a nothing burger. He [00:34] didn't really say a whole lot. The [00:36] headlines are of course the things that [00:38] were intended to be headlines. His [00:40] attacks on Mumani, his attack on [00:42] Mcronone. [00:43] Uh but there was no, you know, there was [00:45] no big uh surprise in there. There was [00:47] no big announcement in the speech. Uh I [00:50] uh you know, he always brings a little [00:52] gimmick. Sometimes it's a it's a it's a [00:54] graphic or some some you know printed on [00:57] cardboard. Uh last time he was wearing a [01:01] QR code for people to see the atrocities [01:03] from Gaza. This time he brought a beeper [01:05] with him. Uh these you know these [01:07] theatrics are I guess they're [01:10] entertaining. People remember them. It [01:12] was a fine speech but I think it was a [01:14] little bit lacking and there's some [01:15] there's more that he could have done [01:16] with it and I'll mention that at the end [01:18] of this video. But what I want to do is [01:20] play a few clips that speak to a very [01:23] specific theme that popped up a few [01:26] times in the speech that is uh going a [01:28] little more under the radar because it's [01:30] not it wasn't a kind of overt statement [01:32] or headline, but it speaks to a certain [01:34] theme that Prime Minister Nao was [01:36] emphasizing that I thought was uh it was [01:38] worth noting. Okay, so let's take a look [01:41] at uh [01:44] hold on a second. Before I get to that, [01:46] I just want to remind you of uh I want [01:50] to remind you of the of the wonderful [01:52] trip that we're planning to Israel with [01:54] Dr. David Wormser. Uh it's called Israel [01:57] behind the headlines. An amazing trip [01:58] March 7th through 14th. Uh if you're [02:01] interested in is Israel, Israeli [02:04] politics, geopolitics, which you [02:05] probably are if you watch this channel, [02:08] uh you'll definitely want to, you know, [02:09] look into this. It's a luxury five-star [02:12] 8-day trip in Israel. Again, March 7th [02:15] through 14th, we're going to be meeting [02:16] with high level uh uh individuals in uh [02:21] connected with the Israeli government, [02:22] Israeli military, uh from from Israeli [02:25] media personalities. It's going to be a [02:28] fascinating trip. We're going to be [02:29] having briefings in strategic locations. [02:32] It's going to be a trip unlike any [02:33] other. Again, it's a five-star [02:35] accommodations trip and we're going to [02:37] be limiting the number of people, number [02:39] of participants to under 20. You want to [02:41] check out the link in the description of [02:42] this video for that. All right, let's go [02:44] to the first clip. Here we go. [02:49] Uh, right here. [02:53] Now, this isn't the first time we are [02:56] faced with a threat of annihilation. [02:59] On June 5th, 1967, [03:03] Israel was surrounded by enemies who [03:06] openly swore to destroy us. [03:09] We weren't then in Judea Samaria, [03:12] the heart of the historic homeland of [03:14] the Jewish people. [03:16] We weren't in Gaza. [03:19] We weren't on the Golan Heights. Oh, and [03:22] Mr. Ashara, you should know the Jews [03:24] have been on the Golan Heights since the [03:26] days of Moses. You can read it in the [03:28] Bible. [03:34] No, at that time on the eve of the six- [03:36] day war in 1967, we weren't in any of [03:39] these places. We were in a tiny sliver [03:41] of land. We still are. That is equal to [03:45] about onethird of 1% [03:49] of the land mass of the entire Arab [03:52] world. [03:53] Yet they accuse Israel, tiny Israel, of [03:58] colonialism, [04:00] some colonialism. [04:02] And who's accusing us? Well, among them [04:04] are people in Britain and in France. For [04:09] God's sakes, they they vetted the term. [04:11] Their colonies, [04:13] braced the entire globe, [04:16] colonialism [04:17] gave us a break. [04:20] Another lie. [04:22] Yet at the time on this tiny patch of [04:25] earth, [04:27] no West Bank, [04:29] no Gaza, no Golan Heights, [04:34] just the very survival of this one and [04:36] only Jewish state because this is what [04:38] this conflict is about. It's not about [04:40] territories. [04:41] It's about the existence of a Jewish [04:43] state at any boundaries. And yet at the [04:46] time, right at that time, we were [04:48] threatened with annihilation by three [04:51] Arab armies that were about to invade [04:54] us. [04:56] >> Okay. So, what's the theme I'm talking [04:58] about here? I'm talking about the theme [05:01] that um [05:04] that this isn't about Israel, that it [05:07] actually is about the Jewish people. [05:11] When Netanyahu says, when he reminds [05:14] everyone [05:15] that the 1967 war, when these three Arab [05:19] armies were massing their troops and and [05:23] saber rattling and talking about it [05:24] being about to invade us, Nasser and the [05:27] Jordanians and the and the Syrians, [05:29] Nasser and Egypt, [05:32] reminding the world that there that the [05:34] Gaza Strip was in Egypt's hands. Judea [05:37] and Samaria, known as the West Bank, [05:39] were in Jordanian hands [05:42] and the Golan Heights were in Syrian [05:45] hands. That's very important because it [05:49] just exposes the farce that the that the [05:54] grievance against Israel has something [05:56] to do with Judea and Samaria and Gaza [05:58] and the Golan Heights. That's what the [06:01] grievance is now that we have those. [06:04] So, they've turned that into the [06:05] grievance. But what was the grievance [06:07] about in 1967? [06:09] Why did they want to attack Israel then? [06:13] Right? That's a question that you have [06:15] to ask anyone who's on the other side of [06:18] this who criticizes Israel. Like why was [06:21] there hostility to Israel then? Because [06:23] that what that ends up revealing [06:27] what what that ends up revealing is the [06:30] truth of the fact that the opposition to [06:31] Israel has nothing to do with the [06:34] Palestinians. It has nothing to do with [06:35] Judea and Samaria. Has nothing to do [06:37] with all these things. It has to do with [06:39] uh uh with not want uh with not agreeing [06:43] to Jews anywhere in the land of Israel. [06:45] The Jews having any sovereignty [06:47] whatsoever. That's what it's that's what [06:48] it's about. And I was thinking about [06:50] this in a bigger picture sense uh of you [06:53] know where does this obsession come [06:54] from? I mean like I mean you look at the [06:56] United Nations General Assembly and like [06:59] every single speech is bashing Israel [07:00] and they're so obsessed with Israel and [07:03] you have like Guteras the secretary [07:05] general of the UN saying that what [07:06] happened in Gaza is like the worst [07:07] atrocity he's ever seen and like on his [07:09] watch you have like the Syrian civil war [07:11] and what happened in Darur in Sudan [07:14] places where many many many more people [07:18] you know were were were brutally [07:19] murdered and he's aware of that but why [07:22] you know if you ask yourself in the [07:24] psychology ology. Why are they so [07:25] obsessed with Israel? Why they why are [07:27] they so obsessed with the Jews? I think [07:30] in the end of the day, [07:32] the [07:36] the [07:38] because we have history on our side [07:41] because it is an empirical historical [07:43] fact that the Jewish people originate in [07:46] this land and that we went into exile [07:49] and then we came back and we have an [07:50] unbroken chain of Jewish tradition. [07:54] you know, for in the minds of these of [07:57] of so many of these modern people, they [08:01] just we're not supposed to be around and [08:03] they can't stand that we're here because [08:05] we remind them of the ancient history. [08:08] We remind them of what it says in the [08:11] Bible. Let me say this another way. Let [08:13] me simplify things. [08:16] There are only two options. [08:18] Either the Jewish people today in the [08:20] land of Israel are the same nation that [08:24] was exiled from the land of Israel when [08:28] the Romans destroyed the temple. The [08:30] Jews who were there then meaning the [08:32] Jews of biblical times. Either we are [08:34] the same nation, the same corporate [08:37] entity as it were, the same nation [08:38] continued unbroken chain [08:41] and that record exists. Either that's [08:44] true that the Jews of today are the Jews [08:46] of biblical times or it's not true and [08:48] the Jews of today are someone else. [08:51] We're imposters or whatever. [08:54] Those are the only two options. [08:56] And if the Jews of today are the Jews of [08:59] of of biblical times, [09:02] then what that means is that this [09:05] completely impossible, improbable, [09:08] outlandish [09:10] prediction or prophecy in the Bible, the [09:13] most repeated prophecy in the Bible that [09:16] this nation, this one nation will be [09:20] alone among nations as the only nation [09:23] to go into an exile scattered to the [09:25] ends of the heavens. Many nations went [09:27] into exile, but that this one nation [09:29] would be the only nation to go into a [09:31] lengthy exile and then return to their [09:34] land many, many years later, many [09:35] generations later. And that God would [09:37] restore us to our land. And that that [09:39] would happen. And I cannot stress this [09:42] enough. Many ancient peoples went into [09:44] exile. They they lost their identities. [09:47] They were destroyed after a few [09:48] generations. They were gone. So you have [09:50] this the the prophecy in the Bible of [09:54] the exile for a long time and subsequent [09:57] redemption of the people of Israel, the [09:59] return of the Jewish people to the land [10:00] of Israel, to Jerusalem and to the land [10:02] of Israel is an outlandish, impossible, [10:05] insane prophecy. [10:07] The fact that it that it happened [10:11] is not something that they can accept [10:13] that these people can accept because [10:15] what are the options? either the Jewish [10:17] people today are the Jewish people who [10:18] from biblical times who went into exile [10:20] and are back. And if that's the case, [10:22] then this is our land. But that what [10:25] that also means is that this outlandish [10:27] prophecy in the Bible turned out to be [10:28] true. [10:30] And there's a lot of other things they [10:31] need to face. A lot of other truths that [10:33] they need to face. They need to face the [10:36] truth of the fact that the Arab [10:39] populations in that part of the world [10:40] are invaders and there and and [10:42] colonialists who came there in the [10:45] seventh century and murdered people and [10:47] and forced conversions on people and [10:49] slaughtered Christians and meaning all [10:52] of the history suddenly collapses into [10:54] the present if the if they acknowledge [10:56] who the Jewish people are in the land of [10:58] Israel. [11:00] So they must get rid of us. They can't [11:02] stand us. Now, who's happy about the [11:05] state of Israel besides Jews? Well, a [11:07] lot of Bible believing Christians [11:08] because they embrace the fact that the [11:11] Bible is true. So, I think that this is [11:14] in a deep psych psych, you know, [11:16] psychological way. This is underlying a [11:18] lot of this. But it was nice to see [11:19] Prime Minister Netanyahu zero in on the [11:22] fact that this is not about the issues [11:25] that everyone says it's about. It has [11:27] nothing to do with 1967 borders or [11:30] two-state solutions. Let's also remember [11:32] he doesn't say this but he should have [11:35] this this could have been like the next [11:37] sentence he could have said between 19 [11:40] before 1967 the period that he's talking [11:42] about [11:45] why was there no movement to create a [11:47] Palestinian state [11:49] all the quote unquote Palestinian Arabs [11:52] who lived in Judea and Samaria and Gaza [11:53] were under Arab rule under the rule of [11:56] countries that claim they want a [11:57] Palestinian state. Why was there no [11:59] move? That's a great question. You [12:00] should always have that question at the [12:01] tip of your tongue anytime you're [12:03] arguing with someone about about this [12:05] about these issues. Just [12:08] get ask them that question because it's [12:10] a very clarifying question. [12:13] Two questions and they're both kind of [12:15] coming from the same place that you that [12:17] you can ask people in any if you want to [12:19] debate on Israel. say number one, [12:23] why were Arab nations trying uh uh [12:27] amassing on Israel's borders to attack [12:29] the state of Israel before 1967? Before [12:32] Israel ruled over any Palestinians, [12:34] before Israel occupied any territory, uh [12:38] the Gaza Strip, the West Bank, any of [12:40] it, why were they attacking? Just why? [12:42] Why were they doing it? Question number [12:44] two, why between 1948 and 1967 was there [12:48] no effort whatsoever by the Arab states [12:53] that that governed Gaza and the West [12:57] Bank, governed these Palestinian [12:59] populations. Why was there no effort [13:00] made during that time to create a [13:02] Palestinian state? They're great [13:03] questions and they and they basically [13:05] corner the opposition. So that's my [13:07] recommendation to you. Let's go to the [13:09] clip number two. [13:12] Pull it up on screen. Here we go. Uh, [13:18] clip number two. [13:21] Oops, sorry. Here we are. [13:25] Nine years later, [13:27] Palestinian terrorist hijacked a [13:30] passenger airplane headed for Israel. [13:33] They took it to Antbia, Uganda. [13:38] Like the Nazis, [13:40] the terrorists selected the Jewish [13:42] passengers, men, women, children, [13:45] babies. [13:46] They threatened to kill them all if [13:49] Israel did not release Palestinian [13:52] terrorists. [13:54] And then [13:56] on July 4th, [13:59] 1960, sorry, on July 4th, 1976, [14:04] the bsentennial of the United States [14:08] in one of the most dramatic rescue [14:10] missions in modern times, [14:12] Yonyi led his brave soldiers to the [14:15] heart of Africa. [14:17] Miraculously, [14:19] they rescued 103 Jewish hostages and [14:23] brought them all home. Every [14:27] okay [14:29] um and this is along the same lines of [14:30] the of the previous point. Notice he [14:33] made a point in discussing the Antebi [14:36] event which is of course a it's a very [14:38] important event. It's also very [14:39] important uh for him personally. His [14:41] brother Yoni Netanyahu led the mission [14:43] and was killed. [14:46] But in talking about Antbi, he focused [14:49] in on the fact that the [14:54] the hostages were selected because they [14:57] were Jewish. Like they went through the [14:59] passengers on the plane. The passengers [15:01] who were not Jewish were sent home. [15:04] They were sent away. They were not held [15:05] hostages. They were they didn't need to [15:07] be liberated in antibbi. It wasn't a [15:09] normal hijacking. They hijacked the [15:10] plane and they then released all the [15:12] non-Jewish passengers. It was the Jewish [15:14] passengers, not Israeli passengers, [15:16] Jewish passengers. And he mentioned the [15:18] fact that they were Jewish multiple [15:19] times at the end of the clip also when [15:21] he talks about rescuing them, that we [15:22] brought 103 Jewish passengers home, that [15:25] they were Jewish. You see, all these [15:28] people out there who say that they that [15:30] they have that they're anti-Israel or [15:32] anti-inist, but they're not anti they're [15:34] not anti-Semitic. They're not anti-Jews. [15:37] The problem is that they then they say [15:39] that and then they go ahead and hold [15:40] Jews responsible for what Israel does. [15:44] Uh and they and they attack Jews based [15:46] on Israel. And here you have another [15:48] example of Netanyahu focusing in on this [15:51] Jewish aspect. This is not about being [15:52] Israeli. It's about being Jewish. And [15:55] that the whole world, what he's calling [15:57] out the world on in this speech is that [16:00] you're claiming that this is about [16:02] politics and about this is about hating [16:05] Jews. And that's why he's zeroing in on [16:07] that point. I thought it was a it was [16:09] was a good move by him. Let's go to clip [16:12] number three. And this one I have a [16:15] little bit more to say about. Okay, so [16:17] hold on. Let me pull this back up on [16:19] screen. And clip number three. [16:27] >> I have news for them. The days when Jews [16:30] were defenseless victims marched to the [16:33] slaughter. Those days are over. [16:43] Today we have a state. Today we have an [16:45] army. Today I have a people ready and [16:48] willing to defend ourselves. So today, [16:53] today I have one message for Jews around [16:56] the world. Raise your head high. Be [17:00] proud. Be confident. Don't be [17:03] intimidated. Stand up. And for everyone [17:06] else, everyone else who wants to defend [17:10] truth and justice, join us in standing [17:13] up to the barbarians who threaten our [17:16] common civilization. [17:19] But I have to be candid with you, [17:23] not everyone is standing up. [17:27] We saw that because unlike Israel, there [17:31] are some [17:32] And most recently, especially in Western [17:35] Europe, who have chosen not to stand up, [17:39] the leaders of these countries [17:41] have chosen to succumb to the [17:44] anti-Semitic mobs. [17:47] They've chosen weakness. [17:49] They've chosen appeasement. [17:53] We cannot evade [17:56] the sad truth before us. [17:58] Many in the free world [18:01] are afraid to defend freedom. [18:04] And I asked them, [18:07] "What will this future? What will this [18:09] behavior? What will the world hold for [18:11] you? [18:13] The Brotherhood of Democracies [18:16] or the Muslim Brotherhood? [18:18] How long will it take for you to see [18:21] that these fanatic geodists are choking [18:24] your waterways, your energy supply, your [18:27] economic lifeline? [18:29] I can assure you, ladies and gentlemen, [18:32] we in Israel, we do not wait for others [18:35] to wake up from their moral slumber. We [18:38] forge ahead. [18:41] >> Okay. I thought I thought that this was [18:44] the best [18:45] part of the speech. It was I think it [18:47] was the strongest uh couple minutes of [18:50] the speech [18:52] because what did he do here? He started [18:54] off talking about the Jews of the world [18:56] and they shouldn't be afraid. They [18:57] should stand up and we no longer need to [19:00] be afraid. We now we now have our own [19:01] nation. We have our own army. [19:04] Dada dah. But then what did he say? He [19:07] talked about defending our shared [19:09] civilization. And he called out Western [19:12] leaders, European leaders who are who [19:16] have their head in the sand, who are [19:18] cowards, who are afraid to defend their [19:21] own civilizations against jihad, against [19:25] the encroachment of the Muslim world [19:28] that is taking it over and erasing it. [19:31] And he's basically saying like, what? [19:34] Who's going to come save you? there's no [19:35] cavalry on its way to save you. What [19:38] What are you doing to defend freedom? [19:40] And what he did there by first talking [19:41] about the Jews and then talking about [19:44] the attacks on Western civilization by [19:47] jihadists, by Muslim Brotherhood, what [19:49] does the future hold? He's linking those [19:51] two things together, reminding everyone [19:54] that you can't sit back, if you're a [19:56] Christian or you're just a Westerner, [19:58] you sit back and think that you could be [20:00] you could t you could be anti-Israel. If [20:04] if you think that you could deny the [20:06] Jewish people's right to the land of [20:08] Israel and not and not harm your own [20:13] civilization, you're kidding yourself. [20:15] Let me connect those dots for you. [20:19] For in in Islam, there is actually a [20:22] phrase for Jews and Christians. There's [20:26] one term. It's not used for other [20:28] non-believers, [20:31] Hindus and others. No, it's there's one [20:33] word, one phrase I think is I think I [20:36] said it right. And meaning the people of [20:38] the text of the Bible. [20:41] Jews and Christians are in the same [20:42] category. [20:45] from the standpoint of jihadist Muslims, [20:48] we're identical. And this is a message [20:50] for Jews as well as a message for [20:52] Christians. [20:54] And when you if if you if you come from [20:57] a Christian heritage, from a Christian [20:59] culture, you have to understand that [21:02] those who want to deny the Jewish [21:05] presence, the Jewish identity, the [21:07] Jewish connection to Jerusalem, to the [21:10] Temple Mount, to Judea, to Samaria. Want [21:14] to deny the truth of the Bible, which is [21:17] the basis of Western civilization. [21:20] They want to deny that shared heritage. [21:23] That attacks on the Jewish people and [21:25] our and our [21:27] and our future in our land are attacks [21:30] on the West. And those in the West who [21:33] think that they can allow attacks on [21:35] Israel or join into them without [21:36] attacking themselves are fooling [21:38] themselves. [21:42] That's what he he's calling out here. [21:46] In other words, the theme of this whole [21:48] speech as I see it connecting these dots [21:51] again with the attacks on Mcronone and [21:53] Mamani thrown in. But but what I just [21:56] played you was right at the end of the [21:57] speech and the first clip I played you [21:58] was right at the beginning. And I think [22:00] what he was trying to do with this [22:01] speech was say [22:04] the anti-Israel voices in the world are [22:06] not actually opposed to Israel. It's not [22:09] about all the issues they claim it's [22:10] about. It's not about a two-state [22:12] solution. It's not about Judea and [22:13] Samaria. That's not about the [22:14] Palestinians. If it was, go back to the [22:17] questions I said. Why wasn't there a [22:20] Palestinian state between 1948 and 1967? [22:23] It's never been about that. It's always [22:25] been about being opposed to the Jewish [22:27] people being in the land of Israel. And [22:30] it's being it's a it's and the reason [22:32] it's about that is because what it's [22:34] really about is about being opposed to [22:36] the entirety of biblical Western [22:38] civilization. [22:40] So if you think that you can collaborate [22:42] with these jihadists on their hatred of [22:44] Israel and you'll be safe, [22:47] you're kidding yourself. I think that's [22:49] what Netanyahu was doing here. He didn't [22:50] spell it out in exactly that way, but [22:52] I'm connecting uh these various points. [22:54] Now, I said at the beginning that I was [22:56] a little bit disappointed in the speech. [22:57] what I was hoping for and actually [22:59] expecting [23:01] based on something uh on on a preview [23:03] given in an interview by Danny Don, the [23:06] UN ambassador, the Israel's ambassador [23:08] to the UN last week or a few days ago. [23:10] He was talking about what to expect. I [23:12] was expecting Prime Minister Netanyahu [23:14] to be much more positive. This was a [23:15] very this this speech came off, you [23:18] know, he was attacking the world and [23:19] telling them how wrong they are and [23:21] justifying Israel's behavior. But what I [23:24] would have liked to see is him talk [23:25] about the strength of Israel's economy [23:27] which he mentioned just very briefly but [23:29] to talk about it much more to talk about [23:32] the alliances that Israel is building [23:34] with uh through uh you know through you [23:38] know with Somali land and with Greece [23:40] and with Cyprus and with India and talk [23:43] about these relationships [23:45] uh to talk about the Abraham Accords to [23:48] talk about the future of the Middle East [23:50] and what a post regime [23:53] Iran could look like, what a post [23:55] Iranian regime Middle East could look [23:57] like, what is the vision going forward? [23:59] And basically point a finger at Arab [24:02] nations and say, are you with the past [24:05] and or are you with the future? I would [24:08] have liked something along those lines [24:10] really, you know, uh and and giving a [24:12] more a more positive uh message there in [24:15] that respect. That's what I would have [24:16] liked. I think it also would have been a [24:18] powerful way to point a finger at uh at [24:22] what's going on now with with Saudi [24:24] Arabia and Yemen and the and and and the [24:26] Turks and the Pakistanis not coming to [24:27] their aid even though they signed that [24:29] treaty. I think you should have [24:30] mentioned things like that. Call out the [24:32] fecklessness of these of these countries [24:35] of these Muslim nations. Once you're [24:37] calling them out, don't just call them [24:38] out for what they do against Israel and [24:40] call them out for their persecution of [24:42] Christians. uh he mentioned persecution [24:44] of Christians very broadly in one [24:46] comment in the speech but call out these [24:49] these enemy nations for for how they [24:51] treat their Christians. These are the [24:53] types of things that I think he could [24:54] have done that would have made it even [24:55] sharper even a more effective speech. [24:58] But the main issue that I wanted to pull [25:00] out like I said is that he was really [25:02] coming in with a message that the war [25:04] against Israel is not about the issues [25:07] that people claim they're about. It's [25:09] about the Jewish people being in our [25:12] ancient homeland. And whether you accept [25:14] that as as a reality and as a and as a [25:18] historical justice and as the truth of a [25:21] nation, it's the opposite of [25:22] colonialism. It's a nation coming back [25:25] to its land that has been occupied by [25:27] various empires throughout history and [25:29] reasserting its nationality in the [25:31] confines of its own borders. It's it's [25:33] the absolute opposite of colonialism. [25:36] uh you know focusing in on that theme [25:39] this is what he was doing here that that [25:41] the opposition to Israel is about hating [25:43] the Jews and hating the Jews is about is [25:47] ultimately is about hating the west and [25:49] if those in the west who are opposed to [25:51] Israel don't realize that they you know [25:54] it's all part of their overall lack of [25:57] conviction to defend their own [25:59] civilization. [26:01] Um yeah so those are my thoughts on the [26:02] Netanyahu UN speech. Um and uh yeah, [26:07] I'll keep uh I'll I'll keep trying to [26:09] provide analysis as things happen in the [26:12] headlines. Uh stay safe, be well, and [26:14] everyone have a joyous and festive [26:16] Sukkot. And I'll see you after after uh [26:20] I'll see you next week. Keep watching.
