Transcript [00:04] should now be. [00:07] Yes, we are live. Fantastic. Let me just [00:09] do some very quick maintenance. [00:13] But good morning everybody. [00:24] Now final final [00:28] test and then we should be good to go. [00:30] How is everybody this morning? [00:38] Perfect. Okay. [00:40] Okay. I believe we are now good to jump [00:43] on [00:46] Let's see who's in the chat. Is there [00:47] anyone here yet? [00:54] Yes, we have people in the chat. Ah, [00:56] Jewish God. [01:02] Good morning. Wa design. Good morning, [01:06] Doncastro. Every single day, brother. [01:09] Audio is still super low. Okay, let me [01:11] fix the audio. Wait there. [01:15] Thank you for the input. Okay, [01:20] how is that now? [01:23] Let me see. [01:25] That should be a little bit louder. Is [01:26] that any better or is it really low [01:28] still? [01:32] How's the audio for everyone? Is it too [01:34] low? [01:38] Going to wait till that comes through in [01:39] chat. [01:46] How's Israel today? Let me just make [01:48] sure audio is coming from the right [01:50] source. [01:53] Still too low. Okay, let me um bear with [01:55] me. I'm trying something new. So, let me [01:59] 100%. [02:01] That's [02:05] input device. That seems good. [02:11] Someone's trying to hang up on that. Um, [02:14] how do I boost the volume? Let's see if [02:16] I can add a volume boost on this. There [02:18] we [02:45] Okay, there we should. Is that any [02:46] better? [02:49] Still still low. Okay, let me [02:53] This is frustrating. Thank you, chat. [02:55] Um, [03:04] still there. Okay, let's see. [03:08] So, I tried doing something creative and [03:10] it's obviously backfiring. [03:13] Um, [03:15] audio input [03:18] That should be [03:21] Let's just turn that up and see. [03:24] How's that? Is that any better? [03:28] Okay. Yeah, kudos for listening to two [03:32] of us at the same time. It's quite an [03:35] art form. Um, [03:39] yes, the Boomer is still struggling with [03:41] OBS and I tried using a new um noise [03:45] cancellation filter which should have [03:47] made it a bit better. Okay, how's that [03:49] if I put the microphone closer? Am I Am [03:51] I louder? [03:57] No. Okay, I tell you what. I am going to [03:59] just switch this to [04:02] that should now be much much louder. Is [04:05] that much louder? [04:14] Still low volume. Okay, much better. No, [04:20] that's got to be a difference. I've just [04:21] literally This is the setup I had the [04:23] day before. Okay, perfect. I will try [04:26] and be less of a boomer next time. All [04:27] right, good morning everybody. [04:30] Um, [04:32] sorry about that. Just pour a glass of [04:34] water and then we'll jump in the stream. [04:40] No discernable difference between the [04:42] change of the microphone. This is wild. [04:44] Okay, let me try something. Okay, going [04:46] to go back to that then [04:49] and going to go to [04:52] input. [04:56] Okay, that should be okay. [04:58] This is wild. If you can't hear me, [05:00] that's really frustrating. [05:05] Unless I [05:09] don't. Okay. [05:12] Okay. There's no change at all. Okay. I [05:15] don't know how to fix this. So, I'm [05:16] going to turn down the person I'm [05:18] speaking to. Okay. Tell me when I speak [05:19] to someone on Yuminga what the volume is [05:21] like. [05:30] Wow. Habibi. Why? [05:32] >> We talked last time. [05:34] >> I know. I of course I remember, bro. You [05:36] wearing the same clothes. [05:38] >> You pissed me off, bro. [05:40] >> I pissed you off. How did I piss you [05:42] off? I don't remember what we spoke [05:43] about. I speak to a lot of people. [05:45] >> We didn't speak for long. You It was [05:47] just very confusing to me that you were [05:50] speaking Arabic. I'm like, "What the [05:51] what the fuck?" [05:52] >> You know what though, bro? You You look [05:54] Arabic and it's confusing for me that [05:56] you're speaking English. How dare you [05:57] speak the language of the white man? [06:00] Um, unfortunately I was born in these [06:04] countries that speak the languages of [06:05] the white men. So [06:07] >> unfortunately what's unfort you're born [06:09] in the land of blessings, bro. Why would [06:11] you say it's unfortunate to be born in [06:13] Canada? [06:15] >> It's just not my home. It's not my home. [06:17] >> So bro, you've got a you've got a beard. [06:19] >> My home is is back there, but [06:22] unfortunately your country is buming the [06:24] living hell out of them. So I can't move [06:25] back home. [06:26] >> You you've got a fully grown beard, bro. [06:28] Why? Why can't you move back? [06:31] >> You've grown up. [06:32] >> Cuz your country's bullying the hell out [06:33] of them. [06:34] >> Well, no, bro. [06:35] >> You're Cuz your country's continuously [06:37] causing a war there in the entire [06:39] >> Where's your Where's Where's your [06:40] country? Where's your country? Where are [06:41] you from? [06:42] >> It's just It's back there. It's in the [06:43] It's in the Middle East. [06:47] >> It's in the Middle East. [06:49] >> He's running. There we go. Okay. So, [06:52] he's louder than me. Okay. I do not know [06:55] what's going on. Let me try something [06:58] else. [07:02] Okay, bear with me. [07:06] Let's put this mic box on the third [07:10] track. [07:13] Okay. And then do that. Okay. Um, [07:18] what's it like now? Can you hear me [07:20] clearer now? [07:28] Good. [laughter] [07:31] Is that any better or not? [07:36] Let's throw this up so I don't forget as [07:38] well. Close [07:45] echo. [laughter] [07:47] Okay. So, what I'm now going to try and [07:48] turn off is audio in. Let's mute that. [07:52] Okay. Let's see. Can you hear me now? [07:56] Hear me now. [08:07] [laughter] [08:08] Perfect. Okay, so hopefully I haven't [08:11] rec Oh, wow. No, it's looking super loud [08:14] on the thing. It's blowing. Let me turn [08:15] that down a little bit cuz it's peeking. [08:17] Okay, how's that? Testing one, two. [08:20] Testing one, two, three. Mic check. Mic [08:22] check. [08:25] Okay. Subhan Allah. Subhan Allah. Okay. [08:29] So, they can have that. You can have [08:32] that. Now, the million-dollar question [08:35] is, is that recording? [08:39] Let's just say, okay, it's all an [08:42] experiment. It's all in the hands of [08:44] Allah. [laughter] Let's go. [gasps] I [08:48] won't get dug up again, Shak. I'm so [08:50] sorry. You when you watch my stream, you [08:52] need to put your dog outside. I'll give [08:54] it some headphones. Noise cancellation [08:56] headphones for for your for your pooch, [08:58] for [snorts] your dog. [09:03] Still quite loud. Okay, I will now turn [09:05] that down a touch. Let's bring that down [09:09] here. See how that is. Hopefully that's [09:12] better [09:17] now. Why? [09:19] What? [09:21] Aaron Aaron Waters, thank you so much [09:23] for the donation the other day. I don't [09:26] think I thanked you while you were in [09:27] the room. It was incredibly kind. I'm so [09:30] glad you're back so I can thank you [09:31] personally, either in a very quiet or [09:34] very loud voice. I'm not sure. But thank [09:36] you. Yeah, it was very appreciated. It [09:39] was a big donation. And I didn't um say [09:42] thank you at the time. So, sorry. I was [09:45] mid-con conversation. [09:47] So, [09:48] okay, let's go. Let's go. We're good. [09:50] Let's go find some mjahedine. Let's go [09:53] find some majid. [09:56] Okay, we're good. Tell me if these guys [09:58] are good as Whoa, look. Whoa, whoa, [10:00] whoa, guys. What have we got here? We've [10:02] got the whole We've got the crew. [10:15] Take English. [10:17] No, no. We're Arab. We're Arab. [10:19] >> I know you're Arab, but you're living in [10:20] the US, so you can speak perfect [10:21] English. So, let's speak English. Where [10:23] am I from? [10:25] >> I'm from the Holy Land, brother. The [10:27] land of milk and honey. [10:30] >> The land of [10:39] you Muslim, right? [10:45] MS. No, no, not MS. [10:49] MS. Mish Muhammad. Mish Muhammad. [10:55] >> They're all prophets. Look, they're all [10:56] prophets, but Muhammad was the last. [10:57] >> No. No. They're not all prophets. M is a [10:59] prophet. Muhammad isn't. [11:02] >> Yes, he is. [11:03] >> They're all prophets. What does prophet [11:04] mean? [11:05] >> Jesus. [11:06] >> Bro, are you going to Are you going to [11:07] try and teach a Jew about prophets? [11:13] It was a joke. A money joke. A money [11:15] joke, bro. A money joke. [11:17] >> Yeah. I mean, they [laughter] run. [11:22] >> 4v1. And they still run. [11:26] Now, that that was a fake uni bro. I [11:28] think he was dogging his own people. Um, [11:31] but hey. Okay. How was their volume that [11:33] time? Was their volume okay? [11:42] Let me Okay, I'm going to jump on [11:43] another one, but let me know in chat if [11:44] the volume was fine. Uh, habibi, we're [11:48] on live, so I won't [11:50] >> Yeah. Yeah, bro. I just saw your channel [11:52] because uh there was I saw there's an [11:54] Egyptian guy. I think you filmed him or [11:56] somebody else did and I was telling him, [11:58] "Oh, bro, I saw you on the video." And [11:59] he's like he's like, "Oh, who is it? Who [12:01] is it?" And I was like, "I think Joseph [12:02] Cohen." And he's like looking and I'm [12:04] like he's like, "Oh, I'm scared now. [12:05] People are recording me." I'm like, [12:06] "Bro, no. Everyone's recording you on [12:08] here. Every I know you know that but um [12:12] it's [12:13] >> but brother I have one objection if you [12:15] don't mind me asking or something. [12:16] >> Can I take the sensor off so people can [12:18] see you or do you want me to leave it on [12:20] like they can't see you at the moment? [12:22] >> Oh uh I don't know but like two seconds [12:25] this just I want to tell you something. [12:27] >> I I I like from my past talks with you. [12:30] I just want to say this. I think you're [12:31] a good guy, but I also want to say and I [12:33] know you're making money from this and [12:34] stuff, but I think men like you [12:36] shouldn't like the whole like stuff that [12:39] you're saying like, "Oh, I think you're [12:42] I know that it's a business and stuff, [12:44] but I think you're inadvertently [12:45] creating uh more distaste between [12:48] Muslims and Jews, which I don't think [12:49] that we need to. I I don't I don't think [12:52] you mean it, but I just think [12:53] >> so. I'm just going to say one thing. [12:55] It's not I mean, yes, you get [12:57] advertising revenue on videos. [13:00] I used to have a very very good job in [13:03] the UK. I used to launch startups within [13:06] large organizations. I live in Israel. I [13:09] could get a job in Tel Aviv and be on a [13:13] probably if I wanted to a seven figure [13:15] salary in shekels, not in in in in [13:19] dollars, but in shekels. And [13:25] I choose not to I choose to do this [13:27] instead. a huge personal expense. So [13:29] it's for me it's not about the money, [13:31] it's about the cause and I match [13:33] somebody's energy. So every time we've [13:35] spoken, it's been a respectful [13:38] conversation where we've learned from [13:40] each other. And the way I see Islam is [13:43] Islam you could is a religion you can [13:45] write to use your language to Jenna or [13:47] to jannam. And so somebody will tell me [13:50] that [13:53] when you meet the strike their throats. [13:55] Oh no, that's talking about a time of [13:57] war. That's talking about time. Well, [13:58] cool, cool, cool. I'm chill with that. [14:00] What aboutum? [14:02] Oh, no, no, that's about now. And so if [14:04] somebody cherrypicks their Islam, then I [14:08] go hard at them. If somebody says [14:11] a time of war and then they wish me [14:14] salam, I'm like habibi, I have no beef [14:18] with you. May you be may you only know [14:20] may you only know good things. So that [14:23] that's what you see. [14:24] >> But brother, with all the respect, I [14:26] understand. I just think that um like [14:29] there's so much hatred in the world and [14:30] I think that um between all the [14:32] different groups of people we should be [14:33] trying to bring people together as [14:36] opposed towards like because like you [14:39] know I can find I' I've spoken with [14:41] Christians here who for example they [14:43] this one lady was like hating on Muslims [14:45] hating on Jews and like I was like [14:46] talking trying to be reasonable with her [14:48] but she was just like very anti- [14:49] everything whatever. Yeah. Yeah. [14:50] >> So, you find people in all religions [14:52] that are hateful and I don't think we [14:54] need to we giving stuff like this a [14:56] voice. And I and I only say this to you [14:59] because I've talked with other [15:00] YouTubers, but you're the only one that [15:02] I've seen that's like a reasonable and [15:04] polite person. So I I just I'm just [15:06] appealing to your like [15:08] >> So So what what I always encourage [15:09] people is go to my YouTube because there [15:12] you see mo I would say at least half of [15:16] the conversations or around half of the [15:18] conversations are positive conversations [15:20] with Muslims [15:21] um which is to do with coexisting in the [15:25] land peace respect and then half of them [15:29] are blood sports. It gets brutal and so [15:32] you have to watch the long the shorts [15:33] cuz virality only the only ones that go [15:36] viral are the bad guys. [15:37] >> So the videos got more than a million [15:39] views usually. I'm speaking to someone [15:42] who's not that nice and that's what [15:44] people [15:48] >> Yeah. [15:48] >> Yeah. I I hear you because the thing is [15:50] is like you know even the the hadith or [15:52] like when it's talking about not to say [15:53] salam. So that's it was in the context [15:55] of them like they were cursing him [15:57] first. You know what I'm saying? They [15:58] were saying like poison be on you and [15:59] you. [16:00] >> So it's not a universal rule to say to [16:02] like if any Jew tells you peace, you [16:04] can't tell him peace back. That's [16:05] ridiculous. The [16:06] >> the hadith was speaking specifically [16:08] because they were they were playing on [16:09] the word salam and saying samu which [16:11] means poison. But see even logically [16:14] like in my religion I'm allowed to marry [16:16] like a Jewish woman for example. So if [16:18] the mother of my children can be Jewish [16:20] logically, I mean it wouldn't it would [16:23] be a direct consequence of that would [16:25] necessarily be like like I I how can I [16:28] not have peace with Jews if I can [16:30] literally marry and have children with [16:31] the Jewish woman, right? like it's it's [16:33] not I I don't think um a lot of Muslims [16:36] unfortunately bro yes yes there's a lot [16:38] of like ignorance and like universal [16:41] universal practic practical um [16:43] practicality of the rules but but the [16:45] rule was applied in the situation like [16:47] it's not for everybody it's like if if [16:49] you tell me I have no problem sayum you [16:52] know even [16:53] >> but anyway I'm going to have to skip [16:54] because because the chat can't see you I [16:56] have to skip but God bless brother [16:59] appreciate [17:00] >> all right chat sorry about that yeah see [17:02] on the seven. So, I don't know if seven [17:04] figures is accurate. I think that's the [17:06] most I ever made in one year was like [17:09] just hitting seven figures in a year, [17:11] but um I was on a very good salary [17:14] before I started doing activism [17:16] full-time. Um [17:19] and I gave all of that up, everything to [17:22] to do this. And so, it frustrates me [17:24] when people say that I'm in this for the [17:26] money, but I'm literally I I earn less [17:29] than minimum wage now. So, I've gone [17:31] from being in an insanely profitable [17:34] career to and to be honest, it was only [17:37] towards the end of that career that I [17:38] started making very good money. So, it's [17:40] not like I was doing that for a long [17:41] time, but I did start making good money. [17:45] Um, and I gave all of that up to do this [17:48] full-time. This is [17:51] what what my passion is. This is [17:55] this is where I believe I can make the [17:57] biggest difference. I could make the [17:58] most money going into technology. I [18:00] don't want to do that. I've been in [18:01] tech. I was in tech for 20 years nearly. [18:04] And while it's casting no shadow on [18:08] anyone in tech, it's an incredible [18:10] industry. This is far far far more [18:15] important to me. Um far more important [18:17] to the Jewish people. And so, yeah, this [18:20] is this is my my calling. And [18:25] it's it's very frustrating to hear [18:27] people say that influencers do that. [18:29] make no money um from from what we're [18:32] doing. It costs money. It's not true. [18:34] Some people can make good money doing [18:37] content, but not when you're at my [18:38] level. [laughter] [18:40] It's um anyway, enough of my my finances [18:43] or lack thereof. [18:51] Someone just said before, what did I do [18:52] in tech? Um I I did a variety of things, [18:55] but I was on the commercial side. Um [18:59] so I would effectively launch startups [19:02] within much bigger organizations using [19:04] lean methodologies. Um so kind of [19:06] disrupt big organizations from within [19:09] the organization [19:14] >> words. [19:24] Um can I ask a question? Are are you [19:26] over 18? [19:28] >> Yes. [19:29] >> Okay, we can talk cuz we're on YouTube [19:31] and it's that Oh, they ran [19:35] >> just said Oh, [19:38] >> aerospace aerospace defense. She wolf, [19:41] you should come to Israel. We got a big [19:44] aerospace defense industry. [19:47] Forget I think you said you were German. [19:49] Forget Germany. It's it's happening [19:51] here. This is the future of aerospace [19:54] defense. [20:06] That guy's always off his heaven. That's [20:08] the first time I've seen him and he's [20:09] not stoned. Um [clears throat] [20:12] yo, wagwan, [20:14] >> I saw you before. What's up? [20:15] >> Yeah, we spoke yesterday. What's What's [20:17] good? [20:18] >> I'm all right. And you? [20:20] >> Not bad, bro. Juma Mubarak. Juma [20:24] Mubarak. [20:25] >> Oh [ __ ] It's Friday today. Thank you. [20:27] You too. Oh, are you Muslim? [20:30] >> Thank God. No, I'm Jewish. [20:33] >> Oh, I wait till Saturday to call to say [20:35] Shabbat shalom. [20:37] >> No, you can say Shabbat shalom. Well, [20:38] look at this. While you're the respect, [20:41] the respect. [20:43] >> Thank you. [20:45] >> So, Habibi, where you from? I can't [20:47] remember how detailed we spoke last [20:48] time. [20:50] >> Uh, we didn't talk that much. I live in [20:51] Chicago. [20:53] And that you have many Jewish friends. [20:55] How do you know who told you about our [20:56] Shabbat? [20:59] >> I mean, I would hope it's common [21:00] knowledge like people should have like [21:01] some like awareness of like the basics [21:03] of like religions cuz if you're going [21:05] around being like ignorant saying like, [21:07] "Oh, Allah is a moon god or something [21:09] like that." It's like come on, you look [21:11] ignorant. So, it's good to know some [21:12] basics about religion. [21:14] >> So, my chat's going wild. I can I can [21:16] guarantee you my chat's going wild now [21:18] saying Allah is the moon god. I [21:20] guarantee you that's what they say. [21:21] Watch. Three, two, one. [21:22] >> Oh. Oh, yeah. Your live stream. I [21:24] forgot. Yeah. No, it's a common [21:26] misconception. [21:27] >> A lot of like there's this one Jewish [21:29] scholar like I used to I want to watch [21:32] him like see like clips of him like he [21:33] even said like Muslims have like the [21:35] same like spiritual power as like Jews [21:38] do because like they're like [21:40] monotheistic as well. They believe in [21:42] the exact same God. You know what I [21:43] mean? [21:44] >> Was it Abrahamson? Rabbi Ben Abrahamson. [21:49] I forgot his name, but like he speaks in [21:51] English. He kind of has like a little [21:52] bit of an accent. [21:54] >> Um I forgot his name. [21:55] >> I'd say like White Beard, but that's [21:57] going to cut it down to about half the [21:58] rabbi. [21:59] >> No beard. No beard. No beard. No beard. [22:00] Clean shaven. [22:02] >> Yeah. [22:04] >> I forgot his name, but he he was like on [22:06] a podcast show one time with that guy [22:08] named Matan. [22:10] >> Mutan. I don't know Mutan. [22:12] >> Yeah, I got I forgot his [ __ ] name, [22:14] but no, I I see clips. So chat saying [22:17] you watch Rabbi Misraki Ysef Misrai. [22:20] >> Yes, that's him. That's him. That's [22:22] [laughter] him. That's the one that [22:23] sounds familiar. [22:24] >> I'm amazed. Rabbi Misrai is that kind to [22:26] the Muslims. [laughter] [22:29] >> Like like I I see his clips. I'm like [22:30] like bro this dude's [ __ ] hilarious. [22:32] Like he's spitting facts in the end of [22:33] the day. [22:35] >> I love that. It's the weirdest. I did [22:37] not have it on my bingo card. You have [22:39] like the far right and the Muslims [22:40] watching Rabbi Misrai. That was not [22:43] [laughter] not my [22:44] >> I know. Yeah. Like I like I like I'm [22:46] Muslim. I'm watching this guy. I'm like [22:48] like wow. Like this guy's like wow I [22:50] learn something new every day. [22:52] >> I I saw a crazy clip and this is for [22:54] chat this morning. [22:56] So I'm I'm like big into Zionism, big [23:00] into like Judea and Samaria being [23:02] Israel. I'm like on that flag in the [23:06] background. Yeah. [23:07] >> And I watched a clip and it was like [23:10] watching some dashi guys. Um you had [23:13] some of the some uh a fringe of the [23:15] hilltop youth were were screaming that [23:18] they're the believers and the coff the [23:21] basically the medina the state uh uh [23:24] infidels kufur and they were going to [23:27] blunt the teeth of the zionist it's like [23:29] it's cart that's [23:31] >> and it's like wild it's like bro guys we [23:35] have to calm down with the the mudjah [23:37] energy we have to calm down [23:41] >> [laughter] [23:42] >> There's just too many extremists out [23:44] there honestly. Too many like extreme [23:47] like religious extremists like [23:48] especially I'm a pretty secular person [23:50] like that that's that's just how I am [23:53] though. [23:54] >> Yeah. Sorry. [23:56] >> Someone just donated and they donated [23:58] last time. I didn't thank them. Just go [23:59] Aaron. Thank you so much. Levy Simon the [24:02] best tour guide in Israel. Message me on [24:04] Instagram or email me and I'll drop you [24:06] all those details. Sorry. Someone just [24:07] wanted a good tour guide in Israel. [24:09] >> Oh, you're good. You're good. Any [24:10] questions? Like [24:11] >> yeah, [24:13] definitely definitely be mindful with [24:15] your answer that we're we're on stream. [24:17] So don't say say anything. [24:18] >> Yeah. Yeah. You're live stream of [24:19] course. Like I I understand. I'm not [24:21] going to impede on it. Don't worry. [24:23] >> So what's your preferred direction of [24:25] conversation? Politics or religion? Cuz [24:27] I'm happy with either. [24:30] >> Politics. Cuz honestly, I'm not like a [24:32] like a religious person. Like if you ask [24:34] me anything about like like countries [24:35] and borders, I'm not going to base it on [24:37] religion. I'm really not like I'm not [24:39] going to say like a whole religion is [24:40] entitled to land. That's that's just me [24:43] though. I'm pretty sexy. [24:44] >> So let let me just go jump straight in [24:46] there. Do you believe that the Jewish [24:50] people, the people that identify as [24:52] Jews, bani is today? [24:55] >> Mhm. [24:55] >> Do you believe that they are indigenous [24:58] to [25:00] what you would probably call Philistine? [25:01] What I would call is [25:04] >> Yeah, of course. [25:06] >> Yeah, you do. Okay. [laughter] [25:08] >> Yeah. Yeah. Of course. [25:09] >> Okay. [25:10] >> Do you want to explain like my [25:10] reasoning? [25:11] >> Definitely. Definitely. Yeah. [25:13] [clears throat] [25:13] >> So, Jews, if let's uh again grab [25:17] religion, throw it to the side for us. [25:18] Like if you look at DNA tests from like [25:20] a lot of Jews, especially like like the [25:22] Misrai and like Sephardic Jews, they [25:24] have a lot of like Levventine DNA in [25:27] them, which shows that like they were [25:29] not only expelled, but they still have a [25:31] strong connection to the land that they [25:33] were exiled from. So, of course, it is [25:36] their land as well. Like a lot of Misrai [25:39] Jews, like they look like me. I've been [25:41] mistaken Jew for a few times so far. A [25:43] lot of people on the app, they're like, [25:44] "Oh, you're Israeli. Go [ __ ] yourself." [25:46] No. No. No. Like, how? [laughter] [25:50] Yeah. What the [ __ ] So, yeah, like from [25:54] a ethnic basis, I believe it is their [25:56] land. [25:56] >> Okay. So, let's just um dive into that [25:59] because I'm because you made one [26:00] distinction or maybe that's a point of [26:01] contention. [26:05] the group that call themselves [26:07] Ashkanazm. [26:09] >> Um, what about those? Because you [26:11] isolated Misrai. [26:14] >> Yeah. Yeah, they have less like [26:18] Levventine DNA. But you'd be surprised. [26:21] There are some groups like they are, you [26:23] know, Ashkin Nazim, but they have like [26:25] 50 60% like Levventine DNA. Again, like [26:28] it's I guess cuz like the stereotype [26:30] like, oh, they're blonde hair, blue [26:31] eyes. I should have included them, [26:33] honestly. people. Yeah, they are native [26:34] as well. [26:35] >> So, so [26:37] most Ashkanazm aren't blond and blue. [26:38] It's this weird um [26:40] >> stereotype which has no relationship to [26:43] reality. The overwhelming action are [26:46] dark and hairy. [laughter] They don't [26:48] look like [26:49] >> like they have like the features like [26:50] like of us in a way like some will look [26:53] white but they have like those subtle [26:55] features like the nose, the facial [26:57] structure, the hair like all over them. [26:59] It's there. It's prevalent. You could [27:01] see it. [27:01] >> Yeah. And so one of the things that [27:06] I know so you're absolutely right in [27:08] most of the genetic studies it ranges [27:10] between 40 to 60% levventine DNA but I [27:14] think many people get confused with how [27:16] to read the DNA study. Um, [27:19] now I'm I'm no expert on this, but [27:21] effectively what happens is when there's [27:22] a mutation and it forks, when the DNA [27:25] forks, [27:27] >> um, that's at the point that you can [27:30] say, okay, they can go back to here. And [27:32] so what tends to happen is we can say [27:35] that we share genetic markers with say [27:38] Canaanite populations, ancient Israelite [27:41] populations. [27:42] >> Yeah. Um but also those Israelite [27:44] populations and ancient Canaanite [27:46] populations will share genetics with [27:48] other communities that were in the [27:50] region. And so what tends to happen is [27:53] the the misraim will index closer to [27:57] other [27:59] >> say Arab Levventine not other Arab but [28:01] Levventine and Arab communities in the [28:03] region because they're more likely to [28:05] share common ancestry just because of [28:07] geographically where those groups [28:09] >> doesn't mean that they're coming from [28:11] Israelites. It means that they're coming [28:13] from this broader region. But the [28:16] Europe, the Jews that were in Europe, so [28:18] the Safarim or the Ashkanazim, [28:21] they will have mixed [clears throat] [28:22] with European communities and [28:24] particularly most Ashkanazm it's [28:26] southern Greek. So you're probably [28:28] talking the Byzantine period when the [28:31] Jews were all around because also people [28:34] assume Arabia is closer, but when it [28:36] talks about European admix here, it's [28:38] talking about southern Greece. And so [28:40] like [28:41] >> southern Greece, Turkey, that's like the [28:43] the region we're talking is actually [28:45] closer to than say Yemen or parts of the [28:48] Hijaz. [28:49] >> Yeah, of course. [28:50] >> And so even the European ad mixture that [28:54] the Ashkanazam have points to us being a [28:57] Mediterranean people rather than a [29:00] Polish people. Now me personally, I'm [29:01] mixed. I've got a European ancestor. [29:04] Well, I've got European family and [29:05] Jewish family and like Christian [29:08] European, not Jewish European. And so [29:11] I'm a rare breed. I'm a unicorn. I'm [29:13] blond hair, ginger beard and blueeyed. [29:18] >> Mhm. [29:19] >> There's not many of me in Israel. Most [29:21] Israelis are dark skinned. And the [29:23] Ashkanazim are dark, dark skinned or [29:25] just darkhaired. [29:26] >> And the Palestinian [29:28] >> are very light often. Like you think [29:30] someone like a Tamimi, think of the [29:32] Syrians. The Syrians are very European [29:34] looking and it's because there's been a [29:37] mixture of people that have lived in [29:38] this region for a long time. [29:40] >> Yeah, it depends like like which like [29:42] village you go to like as well like in [29:44] the West Bank. Some villages have like [29:46] bed and ancestry like they settle later [29:48] on like Arab invaders whatnot and then [29:51] they say they're they're they're [29:52] Palestinian but you trace their ancestry [29:54] goes back to the hij some Palestinians [29:57] like like fahi Palestinians you know the [29:59] term file right? [30:00] >> Yeah. Yeah. Yes. just for the audience [30:01] that's the the guess to mean like [30:03] peasant I guess would be the best way of [30:04] translating it but like they work the [30:05] guys who work the land they will have [30:07] the other [30:08] >> a good majority of them I'm Palestinian [30:11] they have the like one of the strongest [30:13] connections to the land even David [30:14] Benorian himself you know said that as [30:17] well so we have a stronger connection to [30:20] them versus like Palestinians from like [30:21] Ramla for example where some you know [30:23] come from Arabia some come from Egypt [30:25] come some come from Iraq you get what I [30:27] mean [30:28] >> there's different types [30:29] >> and And there there's so much confusion [30:32] around like the palis. So I'm going to a [30:35] village to make a video soon. I can't [30:36] say which one because I don't want [30:37] anybody to find out. But we found [30:39] ancient muzot where the muza the Jewish [30:43] scrolls would be on the door. So there [30:45] would have been Jews living in this [30:46] village a long time ago um up by you [30:49] know Nabi Samuel um Nabi Samuel Sam [30:53] Samuel. How do you say Sam for Samuel? [30:56] Nabi Samuel. um in Yakuds there where [30:59] Shuel the prophet is Samuel the prophet [31:02] is buried. [31:03] >> Yeah. Okay. [31:05] >> So if anyone visits that it's like they [31:07] turned it into a mosque. It was a [31:08] Herodian structure. They turned it into [31:10] a mosque like they did with Marata [31:12] Makella Ibrahimi Masid in Khalil in [31:14] Hebron. [31:16] >> Um and if you go and just look at the [31:19] ruined village beneath it, you'll see [31:22] Star of David's engraved in the stone. [31:25] And they actually found some of the [31:28] oldest, it's not the oldest, we got [31:29] 2,000 year old um engravings, but they [31:31] found engravings of the Magandavad from [31:33] like the medieval period. And they were [31:36] written by Jewish Masons when the [31:38] crusaders were in control of the [31:40] territory. And so there's just been Jews [31:42] in the land. There have been Christians [31:44] in the land. There have been Muslims in [31:46] the land for for 1400 years. And [31:49] >> yeah, [31:51] >> there's clearly been mixing. I think a [31:53] lot of the Christian communities either [31:55] descend from Byzantines or descend from [31:57] pagans and say Gaza that became [32:00] Christian and the Jewish communities we [32:04] tended to remain more pure to true to [32:06] Judaism although there were some [32:08] conversions of course [32:09] >> I think like Yata is how how do you say [32:12] wine maker Muhammad anyway there's a [32:14] family in Yata [32:14] >> I'm not going to bother me that much [32:16] >> yeah there's a family in Yata who are [32:19] clearly Jewish descent there's a bakery [32:21] in Jaffa in Jaffa called Abu Lafia. Abu [32:25] Lafia is a Jewish name. They're Muslim [32:26] or Christian. I can't remember which. [32:28] And so it's it's clearly there are [32:33] Palestinians that have been on the land [32:35] a long time. There was also a lot of [32:36] journey come ladies just like there's a [32:38] lot of journey come lately Jews as well. [32:39] Many of us came back myself included. I [32:42] I've been here two years. I I can't [32:43] really say I've been here. [32:45] >> Some have been there forever. Some have [32:47] just gotten there like just a hundred [32:48] years ago. Genuinely. [32:50] >> Yeah. Absolutely. And they they yeah [32:52] like what like like you said they always [32:53] build upon like different structures and [32:56] ruins places of worship. Sometimes [32:58] they'll like Arabize the names like [32:59] Nablas. Where does it come from? [33:01] >> Neopolis. It's a Roman name. They they [33:04] Arabize that. That's a fact. No one can [33:06] deny that and so on and so forth. [33:08] >> I was at Neapolis the other day and I [33:10] visited [clears throat] um Oh, I've [33:12] actually got it here. I visit this guys. [33:14] This is amazing. This is um I snuck into [33:17] Neapolis [33:20] and [33:22] and what reading it's amazing. So for [33:25] those that know is the ancient Jewish [33:28] city. It's a very very important city in [33:30] the the biblical story. And [33:34] if you read the the booklet that the pas [33:36] printed, [33:37] >> it's not mentioned. It's like this is [33:39] Sikmu with the Egyptian name for it. the [33:42] Canaanites were there and then the [33:43] Christians were there and what about [33:45] like they skip over the Jews. [laughter] [33:48] Yeah. They they skip over the Jews. They [33:50] they put their feelings over the facts. [33:52] It's not how it should be genuinely. [33:54] >> And to to be honest, I think it would be [33:56] if you go to the Israeli side, obviously [33:58] the Muslim side isn't emphasized as [34:00] much, but no one's denying there's been [34:02] Muslims in the landing, Muslim [34:04] graveyards, Muslim mosques, Muslim [34:07] communities. And it's so frustrating [34:09] that the PA erase our history because it [34:11] undermines their cause because it just [34:13] makes them out to be liars. [34:15] >> I [ __ ] hate the PA. Don't even get me [34:17] started on that. But we are diving into [34:19] politics. So we might I could stay for [34:22] like about like 20 more minutes or 15 [34:24] cuz I'm going to work out in a bit. So [34:25] hit me some questions [34:26] >> and Okay. So [34:29] without getting you in any trouble, you [34:31] clearly seem like a coexistence guy. [34:35] >> Yeah. And I first, have you spent any [34:38] time here? Have you do you visit here? [34:40] Do you are you are you somebody who [34:43] Yeah. Sorry. [34:45] >> It's It's been like a long time for me, [34:46] like years and years and years. Like [34:48] since I've been there, honestly, I've [34:50] only been to like the West Bank part. I [34:51] flew to Jordan, drove into the West [34:53] Bank. I never been to like the Israeli [34:56] side. I don't know if you want to [34:57] include include it or not, but I've been [34:59] to Jerusalem as well, like Ala. I guess [35:01] you could kind of say it is contested, [35:03] but I've been there as well. That's [35:05] about it. [35:07] >> And just just building on that actually [35:10] just out of curiosity, are you re [35:13] because you said you mentioned you came [35:15] across UNRA? So you clearly have a [35:17] Palestinian nationality of some sort. Is [35:19] that like registered with the UNRA? Is [35:22] that cuz you didn't fly into Bengorian [35:24] on your American or Canadian? [35:26] >> No, no, no. I No, I don't have [35:27] Palestinian citizenship or anything. I'm [35:29] actually straight up American. That's [35:30] all my citizenship is. We just [35:32] >> Okay. [35:32] >> Go to Jordan just because. [35:34] >> Okay. Okay. So, I I assumed it was cuz [35:37] Or maybe is that [35:39] >> Yeah, that that's very interesting [35:40] because just for the audience, according [35:42] to Oslo, Palestinians and Israelis [35:45] agreed that Palestinians entering the [35:48] West Bank wouldn't enter from Benorian [35:50] airport. They'd enter from the Alami [35:51] crossing um come over from Jordan. And [35:54] so usually when someone does that is [35:55] because they have Palestinian ancestry [35:58] [snorts] and [36:00] but it's interesting that there's no [36:02] official connection with you and say [36:04] unravel. [36:05] >> Yeah. No. Yeah. I got American [36:07] citizenship and everything fl [36:10] my family has been here for like three [36:11] generations. [36:12] >> That's what I was going to my personal [36:13] question. When did your family come? [36:14] Were they did they leave in 48? Did they [36:16] leave before after? [36:19] >> So on my mom's side it's more rare. It [36:22] was before like the whole like Israel [36:24] Palestine thing even happened. They came [36:25] prior to that. I on my mom's side, I'm a [36:28] third generation uh Palestinian like [36:31] American. I don't know what you'd call [36:32] it, whatever. But we've been here before [36:34] like 1948. [36:35] >> A Palestinian settler in America. You [36:37] helped settle America [laughter] [36:39] >> like like basically like like we're like [36:41] we're one of like the like one of the [36:44] earliest Arabs to come here. On my dad's [36:46] side, um he is a he came here, he [36:50] immigrated here. So from his side, I'm [36:52] the first gen American. [36:54] >> Oh wow. So he came over So did he come [36:56] over 67 later than that? [36:59] >> Oh, he came in the 2000s. [37:01] >> Oh, wow. So like really really fresh off [37:04] the the That's wild. And so was that [37:06] just economic opportunity? Was that [37:09] >> Yeah, [37:10] >> pretty much. [37:12] >> And does he still have a connection to [37:14] the land? Is he like one of the [37:17] Palestinians who has property here but [37:19] lives in America? Yeah. Yeah. Yeah. Of [37:22] course. [37:22] >> Yeah. So, is it in the Ramula area or is [37:27] it in his village? No. Don't don't don't [37:29] dox yourself. Just [37:31] >> Yeah. Yeah. Yeah. I was going to say [37:32] like like I'll tell you one thing. It's [37:34] definitely not in like in the Ramla area [37:36] cuz like we are but [37:39] you're not one of you're not one of the [37:41] dear Ramun types where you have your [37:44] 18bedroom palace in India. [37:46] >> Yeah. No, no, no. People like that are [37:49] [ __ ] horrible. Trust me. I I resent [37:51] people like that with my heart. [37:53] >> It's it's I [37:55] >> without going into too much detail cuz [37:57] we're we're lying. [37:58] >> Yeah. [37:58] >> Um somebody showed me a video of a raid [38:02] in I won't mention the village [38:05] >> and they went to one of these mansions [38:07] and they were showing like here's a car [38:09] that had been stolen from Israel. It was [38:11] just like you're sitting in a house like [38:14] 10 times the size of my house. 10 times [38:16] the size and you've got stolen cars in [38:18] your driveway. [laughter] It's like [38:20] >> and and I bet you they have like a PA [38:23] like connection of some sort. It's it's [38:25] most of the time they do. Most of the [38:26] time they're [38:27] >> they're so [ __ ] corrupt, man. They're [38:29] [ __ ] horrible. [38:31] >> A lot of them. Also, you'll have [38:32] merchants and they make a lot of money, [38:35] but then they start laundering money for [38:37] one of the factions like Islamic Jihad [38:39] or Hamas. And I think often [38:42] >> casting no shadow on every rich [38:43] Palestinian. I'm sure there's some [38:45] honest guys who've made good. [38:48] >> There's definitely like like a few [38:49] honest ones for sure. Yeah. But a lot of [38:51] >> There is a lot of corruption. There is a [38:53] lot of corruption and [38:54] >> and to arm like like groups like that [38:56] only hurts us even more. We don't need [38:59] these groups. We never really needed [39:00] these groups. They have no benefit to [39:02] us. [39:03] >> So c can I say something really [39:04] controversial? I ask every Palestinian. [39:06] I I usually ask people who live in the [39:08] land rather than live out of it. But my [39:10] vision for coexistence is very simple. [39:14] It's I don't think Palestinian ism, not [39:17] the people, the ideology, can coexist [39:20] with Zionism. [39:21] >> And so if both of those ideologies [39:23] exist, one of them has to be victorious. [39:26] And if I think if the Palestinian Isism [39:29] is victorious and from the river to the [39:30] sea becomes Palestine, well, from the [39:33] river to the free sea, there won't be [39:35] many Jews left. They'll push them on [39:37] that. I mean I look around at the [39:39] experience of the Jews and the Muslim [39:40] world. I think provided things don't go [39:44] crazy. If from the river to the sea it's [39:46] Israel, [39:47] Muslims, Jews, Christians, Drews, Bahai, [39:50] everyone has the potential to thrive [39:53] because I don't think Zionism is excl [39:56] it's not created to displace the [39:58] Palestinians. I believe this. It's [40:00] created [40:01] >> depends how far you go. Depends depends [40:03] how far right like you are. [40:05] >> No, no. That's what I'm saying. That's [40:06] why I said we don't go crazy. I've got [40:08] friends who [40:10] expel the Arab enemy and I'm like, let's [40:14] talk because I that's not where I am. [40:16] And so, [40:16] >> yeah, of course. [40:17] >> And so I believe if it's from the river [40:20] to the sea, Israel, [40:22] provided it doesn't go crazy. [40:24] >> Um, then we can both thrive in the land. [40:27] And so I want to see Israel declare [40:31] sovereignty to begin in a phase way. [40:33] Area C. So area C, you give [40:35] [clears throat] everyone who's living [40:36] there a path to citizenship, renouncing [40:40] violence, renouncing Palestinianism, [40:42] becoming loyal to Israel. In exchange, [40:44] you get passport, full citizenship, [40:47] voting rights, freedom of movement, [40:49] freedom of everything. You you you have [40:50] the exact same rights as me because the [40:52] security threat is no longer there. [40:54] We're we're both Israelis. [40:56] >> And in areas where there's if if [40:58] Palestinians own land, it's their land. [41:00] If they've got if you got a deed or [41:01] property, it's your property. No, the [41:03] government can't come and take that off [41:04] you. [41:05] >> The Bedwin are more problematic. Not [41:08] that they're problem that they they [41:09] don't own the land that they're on. So, [41:11] at the very minimum, Israel should be [41:13] providing housing for them if it's so [41:15] like take somewhere like E1. Israel [41:18] wants to build settlements in E1. They [41:20] want to build it up and create a Jewish [41:21] community there or an Israeli community. [41:24] And a few decades ago, the Palestinian [41:26] Authority moved Bedwin onto the land to [41:28] prevent this. And so they weren't there [41:32] 60 years ago. They're there today and [41:34] they've been used as pawns. And I think [41:36] it's unfair. I actually of all the [41:38] people in the struggle, some of the ones [41:40] I have the most sympathy with are [41:41] actually the bedin [41:42] >> because they're at the bottom of the [41:44] socioeconomic ladder. A lot of them [41:45] can't read. All right. I'm not talking [41:46] about the jihadis, the mujahedin, but [41:48] just the ordinary guy who's hering [41:50] goats. He's like the most vulnerable in. [41:53] So that they do get my sympathy often um [41:56] because they get caught up in this and [41:57] they have the least rights and the least [41:59] ability to defend themselves legally or [42:01] in any other way. And so you begin you [42:04] offer them citizenship and a path to and [42:06] then afterwards [42:07] >> you extend out to let's say your village [42:09] is a neutral village where your father's [42:11] from and it's not it's not one of it's [42:13] it's not malata camp. He's not in a hot [42:15] bed of terrorism. In that case offer [42:18] everyone [42:18] >> very peaceful. [42:19] >> Offer them a path to citizenship. If [42:21] they don't want to be a citizen, they [42:22] become a resident. Resident doesn't have [42:24] voting rights. Just like in Jerusalem, a [42:26] citizen has voting rights, but the [42:28] >> yes, [42:28] >> the citizenship is conditional. I think [42:31] if a model like this were rolled out, we [42:33] could coexist. I think we could live [42:34] together. So, how like first from your [42:39] perspective, [42:40] >> the question is like like how do I feel [42:41] about it? [42:42] >> Yeah. And then how do you think your [42:44] first you and then the people in your [42:46] village or your father's village? So [42:48] what would your take be on a solution [42:50] like that? [42:52] >> All right. So [42:54] in a perfect world in a perfect world if [42:57] Israel was like would you consider [43:00] Israel secular? [43:01] >> Um I would consider Israel Yeah. I would [43:04] say majority of people believe in God [43:06] but there's a separation of synagogue [43:08] and state. [43:09] >> Yeah. I'm more of a like like coming [43:13] from a Palestinian like Muslim myself. I [43:15] don't believe religion should have an [43:17] authority like like with the same maybe [43:19] because I grew up too American. I [43:20] believe in separation of church and [43:22] state. I believe it should be secular. [43:25] Right. That's that's the perfect world I [43:26] believe in. But let's say like we're [43:29] doing like the you know the option you [43:31] propose, right? [43:32] >> Yeah. As long as there's no like [43:35] rightwing extremists from either side [43:38] like the Kahanists or like Hamas or [43:40] anything involved, they are not like Ben [43:41] Gavir, they are not allowed to have a [43:43] say, nothing, no power, anything. You [43:45] strip all of them of power. I believe [43:48] it's possible. I believe we're like if [43:50] Israel like instead of like showing [43:53] force because both sides they had to [43:54] show force or show this and that. If [43:56] Israel just handed its hand like softly [43:59] was like listen you could join us. No [44:03] extremists on both sides. We're gonna [44:04] extend that hand to you. Join us. You [44:06] get rights voting. Everything want to be [44:08] citizen or resident. You pick. I feel [44:11] like it could work. I genuinely feel [44:13] like it could work. The name Israel is [44:16] older than the name Palestine. And I [44:19] don't want you to think of like oh like [44:20] you hate your own people. No, it's not [44:22] that. It's our name as well. A lot of [44:23] us, like for me, for example, we descend [44:26] from our ancestor. You and I, we have [44:28] the same ancestor, the Israelites. It's [44:30] more fitting to have us under that name. [44:32] And if we're in a state where we all get [44:34] along, we all go to our places of [44:36] worship, we're all happy, everything [44:38] kumbaya, I believe it would work. I [44:41] firmly believe it would work. I firmly [44:44] believe [44:45] >> it like if we remove all these [44:48] extremists, all of them, both sides, it [44:51] could 100% work [44:53] >> because extremists on both sides. [44:55] >> I was speaking to a leftist the other [44:56] day and I don't have much track with the [44:58] leftist. I'm like, um, I don't know [44:59] where I am politically. And she said [45:01] something I thought was very like spot [45:03] on. She said, "We do need a two-state [45:05] solution." So, I was like, "Here we go." [45:06] Okay. She's like, "The extremists can [45:07] all go and live there and then the rest [45:09] of us can live in the rest of the land." [45:11] >> [laughter] [45:12] >> You see that's perfect. LET THEM FIGHT [45:13] IT OUT. LET THEM fight it the [ __ ] out. [45:15] Let them fight it out. Genuinely grab [45:17] the [ __ ] Hamas members. Grab the [45:19] [ __ ] kahanist and people that I [45:22] [ __ ] love Ben Gabir. Put them in in [45:24] the [ __ ] wherever it is. Let them box [45:27] it out. Let them fight it out. While [45:29] people like you and me, we live in peace [45:30] coexistence. Shalom and [45:34] we're happy after that. [45:36] And now as for like people around me, [45:39] the thing is it's like they wouldn't [45:42] accept this. Now I've always been told [45:44] I'm a different kind of like [45:45] Palestinian. I've always been told like [45:46] I'm smart. I know a lot. You're like by [45:48] my own family. They're like you know [45:49] everything. You know more than [ __ ] [45:51] Mahmud Abbas the Palestinian president [45:53] himself. And [45:55] >> and you don't know more than him on [45:56] corruption then. He knows it. Well for [45:58] corruption he knows much more than you [46:00] Abbas. [46:01] >> Oh yeah. Corruption [laughter] he's a [46:03] [ __ ] king of that. I swear. I swear. [46:06] But as for the people around me, I think [46:09] it would be almost almost impossible for [46:12] them to accept cuz I feel like there's [46:14] so much propaganda on both sides. I feel [46:17] like it would have to be written like on [46:20] [ __ ] marble or at least on paper with [46:22] [ __ ] Sharpie like clear cut specific [46:25] about the rights and the voting and like [46:28] and the equality and everything for them [46:30] to be like, "Okay, we'd probably [46:32] consider it." [46:33] >> Yeah. cuz you know how like like paper [46:35] is and documents and like the legality [46:37] of things and loopholes people try to [46:38] find. I feel like if it was written on [46:40] paper like, "Hey, you get this, this, [46:42] this, and that. You know, no exceptions. [46:45] We're not going to [ __ ] you over. We're [46:46] not going to kick you off, you know, [46:47] your village. You get to stay. You're [46:48] just Israeli." [46:50] >> It's a possibility. At that point, it's [46:51] a possibility. [46:53] >> But the condition for that to work, [46:54] again, you got to remove the extremists [46:56] on both sides. They have to [ __ ] go [46:58] because Ben Gavir, he's painting bad [47:00] image for Israel. Hamas is painting a [47:02] bad image for Palestine. [47:04] >> So, I I think it's more the truth if I'm [47:06] honest. I think every faction like the [47:08] political faction I would consider to be [47:10] extremist today amongst the [47:11] Palestinians. I can't think of one [47:12] moderate faction. [47:14] >> Um there's no Morettes like the far [47:16] left. There's no moretses amongst the [47:18] Philistines. But what I would say is [47:23] >> one of the things I find hardest to get [47:25] my head around and I'm sure you can [47:28] relate to this or at least recognize [47:30] that there's some truth to it [47:32] >> is that if if you and I were to go [47:35] dressed as we are today and let's say [47:37] you've got um a visibly no um noticeable [47:42] Muslim clothing on whatever it may be [47:44] and I'm dressed visibly Jewish that says [47:47] on it and we walk. We walk through [47:49] Jerusalem, we walk through Tel Aviv, no [47:51] one no one's going to say anything to [47:53] you. We see hijabs all the time. [47:54] Everyone who works in the the hospitals, [47:56] the shops, everywhere you is Jews and [47:58] Muslims working and coexisting. [48:01] >> And here's where it gets really [48:03] interesting for me. If you drive around [48:05] Juda and Samaria, the West Bank, [48:08] >> all the roads and area you see that [48:09] Israel controls and is responsible for, [48:12] you'll see as many Palestinian cars as [48:13] you'll see Israeli. [48:15] >> And yeah, [48:16] >> people are polite. So if so if I'm [48:18] driving along and a Palestinian comes [48:20] along and wants to get in front, I wait, [48:21] let them in wave, they'll wave. It's [48:23] very polite. It's very civil on the [48:25] road. [48:25] >> So so far we're coexisting in Israel. [48:28] We're coexisting on the road. But then [48:30] if someone takes a wrong turn and goes [48:32] into a Palestinian village or the wrong [48:34] Palestinian village, let's say [48:38] Yeah. [48:38] >> like like Janine or something. [48:40] >> Yeah. Let's say I drive into Janine's a [48:41] good example because that's absolutely [48:42] going to like Yeah. It's suddenly it's [48:45] unbelievably unsafe. What's even crazier [48:48] is when you go to the some of the more [48:50] extreme [48:52] Muslim communities in Jerusalem. So that [48:54] those Muslims will work in Jerusalem. [48:57] Some like Shawat, they'll work in [48:59] Jerusalem, but suddenly it becomes [49:00] dangerous if you enter some of these [49:02] places for an Israeli particularly if [49:04] they're visibly wearing a I can't get my [49:08] head around this. It's like we're chill, [49:10] we're cool, we all get along in these [49:11] safe and echo safe spaces, [49:14] >> but [49:16] >> then as soon as I go into a a majority [49:20] pal not as soon as I go into a [49:21] Palestinian area, it's very dangerous. [49:26] >> What's your take on that? Why is that? [49:27] Why is it we can coexist here but not [49:30] there? What's your read? [49:34] what my read on it as my read my read um [49:39] again take it from like a grain of salt [49:41] because I'm a very Americanized like [49:43] Palestinian American. Take it with a [49:44] grain of salt and I've always been told [49:45] like I have a very different opinion [49:46] than most Palestinians than most. I've [49:48] always been told this. Take with a grain [49:49] of salt. [49:50] >> I feel like they are genuinely just [49:52] super closed off from the rest of like [49:56] the West Bank, let alone the region, let [49:59] alone even like the world. They consume [50:00] a lot of like propaganda. They've had [50:02] like maybe like like members die by like [50:05] you know like like super right-wing [50:07] settlers. They've had like friends like [50:09] of friends that have died as well. [50:11] They're like I said the propaganda [50:13] maybe it's like what the parents are [50:15] teaching them. It's generational hate [50:17] that's passed on that has to come to a [50:20] stop cuz even if you removed the [50:23] right-wing let's say every settler in [50:25] you know the West Bank was removed [50:26] there's still going to be extremists go [50:28] out their way to try to go into the [50:29] Israeli side and hurt somebody. This is [50:31] the problem. People like that, they do [50:34] kind of like set us back, give us a [50:35] better image. And it sucks. I think [50:37] something should be done obviously like [50:41] to re-educate them, not punish them like [50:44] re-educate them first. Re re-educate [50:46] them first. And let's say like the plan [50:49] that you proposed was to go in effect. [50:51] >> It would need to be like a lot of like [50:53] like a re-education phase. [50:55] >> Yeah. [50:55] >> Before anything is established and done. [50:57] And then from there we go on. Whoever [51:00] misbehaves, you know, chuck them out, [51:02] throw them out. We don't want them [51:04] [ __ ] up what could be the ultimate [51:06] peace plan for us to finally unite [51:09] brother to brother, separated by [51:11] thousands of years of you guys being [51:12] exiled. [51:14] >> 100, bro. I think you speak my speaking [51:16] my language. I I think we need to take [51:17] control of the education or change the [51:20] education if it's either coming from us [51:21] or coming from them. And [51:24] >> yeah, I it can work. It works in Israel. [51:27] We have coexistence and we have strong [51:29] coexistence with some communities like [51:30] say the Bedwin and many of them are [51:32] super loyal. They serve in the ADF. Um [51:35] but brother, I'm going to let you go to [51:36] your gym. I really appreciate you. If [51:38] you ever do if you ever do make it to [51:40] here, if you ever make it to Israel [51:42] again, message me on Instagram, Israel [51:44] Advocacy Movement. You can quite easy [51:46] for me. I want to screenshot it really [51:48] quick. [51:48] >> Yeah. Um this is my YouTube and I'll put [51:52] in my Instagram as well. Um, and if you [51:56] um, yeah, if you ever come here, would [51:58] love to connect, take you around um, to [52:01] some of the stuff we're talking about [52:03] and just chill cuz you seem like a very [52:05] very um, moderate solid voice for for [52:10] peace. So, [52:16] [laughter] [52:17] >> shalom if anything. [52:18] >> Shalom. Shalom. Shalom. Inshallah. All [52:21] right, guys. So, I read the messages. [52:22] You want you want drama. You want smash. [52:25] You want action. You want um a Friday [52:27] night fight or Friday night fight. It's [52:29] not yet. [52:32] Okay. Let's see if we can while the [52:35] chillant is cooking. Let's see if we can [52:37] cook some enemies of Israel. Let me just [52:40] throw up this. [52:42] >> What's up, man? [52:43] >> What's up, my guy? Any topic debate? I'm [52:46] Christian. Okay. I think we spoke before [52:49] though. I remember your face. We spoke [52:51] before. Your content is amazing. Can I [52:52] just ask you like one question? [52:54] >> Yes. [52:54] >> Just for the record. [52:56] >> You cool? Okay, cool. So, just to [52:58] clarify, are you an Ishbish Jillian or a [53:00] Fatugan? [53:02] >> Am I a what? [53:04] >> Are you a I is Jillian or a Fatugan? [53:08] >> Guy chat, help me. What am I? [53:11] [laughter] [53:13] >> Hey, God bless you, bro. [53:15] >> God bless, bro. [53:17] What? What was that a cultural reference [53:19] to? I'm obviously either too old or too [53:23] nerdy to to get that reference. Guys, [53:25] you have to help me. [53:28] Um, actually just say hello to some [53:30] people at Refut and Ruth. Mus Rasool [53:33] Septimus. Good morning. [53:37] And for all the Hebrews, Shabbat, [53:39] Shalom, the Muslims, Jim Mabarak. [53:43] Okay, let's continue [53:45] the Christians. Um, happy Friday. Good [53:48] Friday. Can you say that? [laughter] [53:51] Okay, let's go. Let's go. [53:57] >> Are you over 18? You look young. [54:02] >> Speak English language. English. [54:04] >> Yeah, they're definitely kids. Let's [54:06] skip them. [54:09] What's up, bro? [54:12] >> What's up, man? [54:12] >> Bless you. [54:15] >> Thank you, bro. [54:17] Give her a look. [54:24] >> Sudan, bro. I spoke to you yesterday. [54:26] >> Oh, we did spoke. We I remember. I [54:28] remember. All right. God bless, bro. [54:30] [laughter] [54:32] Sorry. That's just that um memory is not [54:35] good. I spoke to him literally [54:36] yesterday. [54:41] Septimus Septim Septimius, sorry for [54:44] using Arabi. I have to use it sometimes. [54:47] It's part of the the way of hooking [54:49] them. [54:52] I can just hear screaming for my kids. [54:53] Everything [54:54] >> better. [54:55] >> Who? [54:59] >> Hey, brother. [55:00] >> How you doing, bro? I say you're on [55:01] here. Look smacking again. [laughter] [55:05] God bless, bro. [55:08] Oh, my guy. You good? Shabbat shalom. [55:11] Shabbat shalom. [55:15] Oh, not me. I can speak Arabic. Okay. [55:18] Sorry. So, I kind of do that's kind of [55:21] the thing I have to be able to quote in [55:22] Arabic. [55:27] Habibi. [55:30] >> Bro, how you doing? [55:31] >> Alhamdulillah. [55:33] >> Good. Good. [55:34] >> You good? [55:35] >> Yeah, I'm doing good man. Really chill. [55:38] >> What's new? What's going on? What's [55:40] what's the topic of conversation? [55:42] >> Nothing. Nothing specifically. I just [55:45] like you know talking to people and [55:46] learning. [55:47] >> What what are you learning about? What [55:49] are you interested in? [55:51] >> Oh, dude. Difference of opinions, [55:52] different backgrounds, different walks [55:54] of life. [55:54] >> Do you think we have a difference of [55:55] opinion on anything? Anything? [55:57] >> Not necessarily. No, not necessarily. [56:02] >> We found a Zionist. [56:04] >> What do you mean? [56:05] >> I mean, I'm Zionist. And you said we're [56:07] not going to disagree on anything. That [56:09] means you're a Zionist. [56:10] >> Not necessarily. [56:11] >> Not necessarily. So, what's your [56:13] thoughts on Zionism? [56:15] >> What's my thought on Zionism? I'm kind [56:18] of what's it called? New to this topic. [56:20] You'd have to explain to me like what it [56:22] means. And then [56:23] >> just chat chat. Did you see that? That [56:26] is one of the rarest things you will [56:27] ever witness on this app. Somebody [56:30] saying, "I'm not really sure. I don't [56:31] know." I feel like I'm witnessing a [56:34] neska doll, an incredible miracle. [56:37] So, I don't I don't like speaking I [56:39] don't like speaking out of ignorance. [56:40] >> No. God bless you, bro. Just like Allah. [56:42] Like it's very rare for people to have [56:44] that humility on here at least. Maybe in [56:47] real life they do, but here not. So [56:49] Zionist is anyone that believes the Jews [56:51] have a right to a country in Israel. [56:56] >> I I believe I probably don't know too [56:57] much about that right now to be honest. [57:00] I don't know. America has kind of been [57:01] in its own world to be honest with you [57:04] with like Iran and our gas. That's like [57:07] kind of what all the mainstream media is [57:08] pushing right now. We haven't really I [57:10] feel like it was a lot about the [57:11] Palestine thing, but then it kind of [57:13] like hasn't been as common. [57:15] >> Yeah. No, I think you're right. It's [57:17] it's it's going out of fashion a little [57:18] bit. I mean, it's still in fashion [57:20] because Greta Tunberg's still still [57:22] hanging around with the kafir. [57:24] >> I mean, I'll be honest with you, like [57:26] any sort of war and death, I'm not [57:28] really a fan of whether it be, you know, [57:29] Israeli people or Palestinian people or [57:31] anything like that. I just I hope that [57:34] through whether it be diplomacy or just [57:36] people seeing enough bloodshed that they [57:37] think, "Hey, maybe we should put the [57:39] guns down and start figuring something [57:40] out." It gets better. [57:42] >> Inshallah. All right. Bro, you you're [57:44] very cool. Chill. Chill out. [57:46] >> Yes. Have a nice day, brother. [57:47] >> You, too. [57:49] >> What just happened? Somebody said they [57:51] they didn't really know and they weren't [57:53] informed enough to have an opinion on [57:54] Zionism. [57:56] That's a first. [laughter] [58:02] Okay, let's um throw the the graphic up. [58:07] [snorts] [58:11] >> Welcome back. [58:12] >> He's back. [58:13] >> He's back. Guess who's back? Back again. [58:18] >> You sus. [58:20] >> Tell a friend. [58:22] Right. [58:29] Salam. Oh, I like your kafir. I like [58:31] your kafir. [58:34] >> Yeah. [58:38] >> Whereabouts? [58:39] >> I'm not AI. I'm Jewish. We're We're just [58:41] intelligent. We're not artificial. Um, [58:45] whereabouts? Which city? [58:50] >> Israeli. [58:51] Subhan Allah. [58:55] >> You speak Arabic. [58:59] But betin is an Israel. [59:02] >> Hm. [59:03] >> Betan is in Israel. No. [59:05] >> What's that? [59:06] >> What's Israel? [59:08] >> Yeah. [59:10] >> Oh, is it Palestine? [59:13] >> I'm sorry. I never heard of Israel. [59:16] >> So, can I ask a genuine question because [59:17] I'm confused now. [59:20] Who's bombing Gaza? [59:25] >> The IDF. [59:27] What's the I and the IDF stand for? [59:35] >> Can I ask you a question? [59:37] >> Inshallah. [59:39] >> Yeah. You're Where are you from? [59:42] >> Um nearina. [59:46] >> But where? [59:48] >> Kuds. [59:50] Oh, that's in Falstine. Oh, okay. [59:54] Can I ask I have a question about [59:55] Palestine. [59:57] >> So the it was called by the Romans [59:59] Palestina. [60:01] There it was called by the Hebrews [60:02] Palit. [60:04] Could Why do you call it Palestine? Why [60:06] not Palestine? Why fell? [60:10] >> Same thing. [60:11] >> Is there a P in the Arabic alphabet? [60:16] >> No, that's just how we call it. [60:18] Palestine. [60:20] >> You call it Palestine or Palestine? [60:22] Same thing. [60:23] >> Do you know what Philistine Do you know [60:25] what the Philistine translates to in [60:27] Hebrew [60:29] >> invaders? They were Greek. So you're [60:31] Greek? [60:34] >> No. [60:34] >> Can I Can I ask you a question? [60:38] >> How does it feel that your that your mom [60:41] spreads her legs for every guy in the [60:43] world? [60:49] >> I think she got me, guys. I think she [60:51] won the debate. That's what happens when [60:54] you come up against a high IQ [60:56] intellectual debate. [60:59] They just destroy you with facts and [61:02] facts don't care about your feelings. [61:04] Anyway, enough [61:08] enough about that high enough of that [61:09] high level conversation. Let's um [61:13] let's find the next the next person. [61:22] Hey my guy, [61:24] >> I just got a new polished head with a [61:27] new with a new a new chain [61:31] >> when people [61:34] [laughter] [61:37] if you don't know this is Robbie find [61:40] him on what's your preferred platform [61:42] where should people look for you Tik Tok [61:43] Instagram YouTube unfiltered [61:46] >> I am starting I'm starting to upload [61:48] more to YouTube again which I really [61:49] need to do um Instagram and more Tik [61:52] Tok. [snorts] Oh, did you see the one I [61:55] uploaded yesterday of the guy who said [61:57] Jew and every time he said Jew, I said, [61:59] "You've donated more Israel, more money [62:01] to the IDF." And he's like, "Really, [62:03] really really chew." [62:05] And I'm like, "Uh, that's amazing. [62:08] >> Now you now you've unlocked a new [62:09] feature. Now I get paid $7,000." He's [62:12] like, "Oh, [laughter] [62:14] it's so funny, man. These people." [62:16] Anyway, yes, it would be great. I would [62:18] appreciate a follow Robbie unfiltered [62:21] obviously. Follow Joseph Co. He's a [62:23] legend. I saw your talk with Nick Matau, [62:25] by the way. Really good talk. [62:27] >> No, I like Nick. He's so he's his [62:29] knowledge is [62:31] it's unreal that he's only been doing [62:32] this for five years. He knows more than [62:34] Jews have been doing this for 50 years. [62:37] [laughter] [62:38] >> Ah, we need people like him. [62:41] >> Yeah. All right. Shabbat shalom. Shabbat [62:43] shalom. And see you soon. [62:47] Oh, let's um put that thing up. There we [62:50] go. Got that thing up. [62:54] Okay, let's just catch up with chat. See [62:56] if there's anyone else has arrived. Um [62:58] Muhamad [63:02] Muhammad Sahil Ahmed to the W list with [63:05] you. Okay. Um [63:07] Muhammad [63:09] Salamkum. [63:13] Okay, let's um let's jump into it. [63:27] Whoa, bro. You just dribbled. You just [63:29] dribbled. [63:30] >> Draw on your sister, too. [63:33] >> You dribble. Why? Why would you do that? [63:35] >> You dri You have a problem with your [63:36] mouth. You dribble. I literally dribbled [63:39] on stream. That was the most [laughter] [63:40] disgusting thing I've ever seen. [63:44] Uh, I appreciate that about the Nick [63:45] talk. Um, when you have someone like [63:47] Nick, you just stop talking and listen. [63:49] He has so much knowledge. The man is a [63:52] legend. [63:54] >> Uh, God bless you, brother. [laughter] [63:59] >> Have I got anything up? Yes. [64:02] >> Thank you, Lord. [64:07] >> So, I just look for someone [64:09] >> every [64:11] single time. [64:14] No. [64:21] >> Okay. This person is a Muslim. [64:24] >> Yo, what's up? I'm Yahweh. [64:27] >> Pardon? [64:28] >> I'm Yahweh. [snorts] [64:30] >> You You're who? [64:32] >> I'm Yahweh. [64:34] >> Cool. [64:36] >> Am I not? Or you think I am or no? [64:39] >> No, I think you're Muslim, bro. [64:42] Why do why do you think I'm Muslim? [64:43] >> I mean it says you like Muslims. You [64:45] don't like Mus. You're just on the tide. [64:49] >> I thought Look, you said what? [64:52] >> It It doesn't matter. You're not Muslim. [64:53] What are you? You're Christian. You're [64:55] >> I'm Yahweh. [64:56] >> Atheist. [64:58] That's really funny, bro. It's a good [65:00] line. It's I'm [65:02] >> I'm digging. [65:03] >> Prove I'm not Yahweh. Prove I'm not [65:04] Yahweh. [65:07] No, you if you wrote if you identify as [65:10] a woman, I'm going to call you she her. [65:13] If you identify, you can ident you can [65:15] identify however you like. [65:17] >> No, there's no [laughter] [65:18] identification. I'm Yahweh himself. [65:21] >> Cool. [65:23] >> Do you do you believe that? [65:26] >> If you say so, bro. [65:30] >> Come on, man. Come on. [65:33] Say no. Like, put up argument. [65:36] >> [clears throat] [65:36] >> Why would I put up an argument? [65:39] >> I don't I don't want to do I'm happy for [65:41] you to believe whatever you believe, [65:42] bro. [65:43] >> Damn, man. [65:46] >> Are you expecting me to like get angry [65:49] and say, "No, you're not. You're Kovk. [65:51] You're not. How dare you? This [65:53] blasphemy?" No, bro. I couldn't care [65:55] less what you think. I couldn't care [65:56] less what you say. [65:58] >> [ __ ] man. [66:01] >> All right, man. Have a good day. I love [66:02] you, man. [66:04] >> And God loves you. [66:06] >> [laughter] [66:07] >> Why? Why? Why? What do you reckon, guys? [66:10] Atheist, mortad, Muslim, I don't know. [66:16] So, in in Judaism, we don't say the the [66:18] name. So, actually, the name we use to [66:20] refer to God is Hashem, which literally [66:24] translates to the name because we're not [66:26] allowed to say the name. We know how to [66:28] pronounce it, we just don't. Um, [66:31] so yeah, it's [66:34] doesn't doesn't bother us though. We're [66:36] not going to drive a spear through or [66:38] something insane. [66:42] But chill, guys. Believe what you [66:43] believe. [66:48] See if we can find anyone. [66:53] >> Guy guy. [66:56] >> No, he didn't say my dad's [67:05] What's going on in chat? What is going [67:06] on in chat? [67:12] >> I'm worried about waking his mom up. [67:14] [laughter] [67:16] Yeah, I wish I was as sharp as you. I [67:18] would have said the same. Um, but I'm [67:20] not that quick.Um, [67:26] how are you, bro? I'm good. How you [67:29] doing? [67:30] >> Alhamdulillah. Life is good, bro. I have [67:32] no complaints. [67:33] It's nearly It's nearly Shabbat. It's [67:37] It's good. Life is good. [67:39] >> [ __ ] you say what? [67:40] >> I said it's nearly Shabbat. You know, in [67:43] the to in the Quran where it talks about [67:44] the Jews keeping the the Sabbath. [67:47] >> Ah, okay. What are we talking about? [67:49] What are we talking about? [67:50] >> We're talking about Israel. We're [67:52] talking about Islam. Let's get this [ __ ] [67:55] straight. Let's get this [ __ ] straight. [67:57] Okay, let's get us straight. [67:58] >> How many people you got there? [68:00] >> Uh, not many. 131 the the days. [68:04] >> Not that much. Not that much. [68:06] >> Yeah. No, I'm small. I'm small. I'm not [68:07] a big YouTuber. [68:08] >> I only got like 606. That's cool. 66. [68:12] >> You got 56? [68:13] >> Yeah. [68:14] >> So, in the We're in the same camp. We're [68:15] similar sizes. [68:16] >> Yeah. Cool. We're cool. [68:19] >> Don't you guys like get tired from this? [68:20] Like you guys like you keep talking [68:22] about Israel and that [ __ ] Like, don't [68:24] you guys get tired from that [ __ ] [68:25] Because, you know, like the whole thing [68:26] is obvious right now. [68:28] >> I don't get tired, bro. As long as [68:29] there's people coming to chop the head [68:31] off my children, I don't get tired of [68:32] it. They all put down the swords. [68:34] >> I was talking. [68:39] Look at them. Look at them run. Look at [68:40] >> free Palestine. [68:42] >> What What does that mean, bro? Cuz the [68:43] person before you said that, I don't [68:45] know. [68:45] >> Palestine. Iran. [68:47] They always run. [68:50] They always run. They do drivebys. They [68:52] do drivebys. [68:56] Let's um put on that. [69:00] >> I was going to speak. [69:02] >> Oh my gosh. Well, just want to show my [69:04] chat. I'm just going to take the thing. [69:06] We're talking to a crayon. [laughter] [69:09] Anyway, we'll go now. [69:12] There we go, guys. That was a a crayon. [69:18] >> Electoral college landslide. [69:20] >> It looks like we're debating. Finally, I [69:22] can debate Nick Fuentes. [69:25] Yep. You can. [69:27] >> Come on, Nick. Let's go. [69:29] >> Yep. He's ready. [69:31] >> Debate you right now. I'm sure you have [69:33] enough followers and viewers to for him [69:35] to debate you. [69:36] >> I look I will happily debate Nick [69:39] Fuentes. I debate him yesterday. I [69:40] debate him tomorrow. [69:42] >> Yeah. But he won't debate me. [69:43] >> Well, of course you would. Yeah. Like [69:46] you just have to get like a million [69:47] followers or something. He'll probably [69:48] debate. [69:48] >> I have a million followers across [69:50] everything. [69:51] >> Oh, really? [69:52] >> Yeah. Okay. AC like which one? Like let [69:55] me look. [69:55] >> So 300 and something on Instagram, 200 [69:58] and something on YouTube, 300 and some [70:01] around 300 on and Facebook Xund and [70:04] something Tik Tok. [70:05] >> Let me take a look. What specifically? I [70:06] want to look at your YouTube. [70:08] >> YouTube is this. It's where it's where [70:09] we are at the moment, bro. [70:14] >> Okay. [70:17] >> So, looks like it's on. Nick's going to [70:19] this man's going to arrange it um for me [70:21] to debate Nick. [70:27] Make it happen, bro. Make it happen. [70:30] >> You are live. You have 138 viewers. [70:34] >> Yeah, we just gone live and it's Friday [70:35] morning. [70:41] About 240,000. Look at my YouTube. My [70:44] average Instagram video gets a million [70:45] views. You can look it on there. But [70:46] anyway, you arrange it. There's enough [70:48] um peacocking [70:58] shalam. [71:16] Salam. [71:18] >> We seem frustrated. We seem [71:21] Why are we [71:23] >> I'm so tired. [71:24] >> You're tired. What time is it in [71:25] America? [71:27] >> It's 4 [71:28] >> in the morning. [71:30] >> Yes. [71:31] >> Why are you on here? [71:33] >> I don't know. I'm tired. I got on here [71:36] at like 12. [71:39] >> So, I do I mean I do the same, but it's [71:41] my job. I don't understand why somebody [71:43] is choosing to be on here at 4:00 a.m. [71:46] >> This is your job. [71:48] >> Yeah. Yeah. Yeah. Um I Yeah, I'm a [71:51] YouTuber. We're on YouTube at the [71:53] moment. You want to say hello to the [71:54] chat? [71:55] >> Hi. [71:57] >> Wait, I don't want to become famous. [71:59] >> You don't want to become famous? Okay, [72:00] we'll skip. Okay. [72:02] >> Okay. [72:02] >> You won't. Bye. [72:04] >> Bye. [72:09] >> Why? I don't understand why people come [72:10] on here like 4:00 a.m. and then complain [72:13] about being on. Just go to bed. You're [72:14] literally sitting on your bed. I know. I [72:16] think she was Miki. That's why I I I [72:19] didn't go hard. [72:22] Ah, you got your your necklace, bro. I [72:25] love it. But you've got the wrong flag [72:26] on it. [72:28] >> No, no, it's the right flag, bro. [72:30] >> No, no. What? That's Falstine? [72:34] >> Yeah, it's Falstine. [72:37] You're from there? [72:40] >> Yeah. [72:41] >> Medina, which city, bro? Which city? [72:44] >> Tulkaram. [72:45] >> Tulum. Okay. Okay. But the map you've [72:48] got has got like Tel a Viv and Hifa. And [72:51] it's got everything is Palestine. [72:53] >> Hifa Falstine. Yeah. [72:55] >> Hifa's Falstine. So tell me, bro, when [72:57] was the last time you went to Hifa? [73:00] >> No, I haven't been to Falstine in over [73:02] 15. No, maybe like 12 years or so. So if [73:05] it's Felsteine, how come you can't go to [73:07] Hifa? [73:10] >> I don't know. [73:10] >> Surely if it was yours, you could go [73:11] Surely if it was yours, you could go [73:13] there. [73:14] >> You know what an occupation is? [73:16] >> Um, yeah. My occupation as a YouTuber. [73:18] What's your What's your occupation? [73:21] >> There's different types of occupation. [73:23] Okay. [73:23] >> Not job occupation, a land. You're [73:26] occupying something. [73:27] >> Ah, [73:28] >> that happens. You have too strong of a [73:30] military or whatever it may be. We can't [73:33] get past that. But we can't get [73:34] anywhere, you know. [73:35] >> Okay, I hear what you're saying. So, [73:36] you're saying that the land belongs to [73:38] you? [73:39] >> I have no way of needing to go to Fost. [73:41] I don't have people there no more. [73:44] >> You don't get him. I have some family. [73:45] That's it. [73:47] >> So, so take [clears throat] [73:50] you say this is your land. Yeah. [73:54] >> When did it become your land? When was [73:56] it? When was it Palestine? [74:00] >> I don't know the history of it. [74:02] Clearly. Um, but can you give me any [74:05] Palestinian leader? [74:07] >> You're disrespectful, bro. [74:08] >> I am disrespectful. [74:10] You're disrespectful. You're calling me [74:12] an occupier. What a snowflake. What a [74:14] snowflake. Um, anyway, [74:22] imagine coming on with all the [74:24] paraphernalia. You got the flag on the [74:26] ceiling, the pendant around your neck. [74:28] You finally meet the Sahonyi and then [74:31] you run away because he disrespects you. [74:33] [laughter] [74:34] Wow. [74:36] Made that energy with that energy. [74:39] Whoa. I was thinking the same [ __ ] [74:44] There we go. [74:45] >> Hello. [74:57] I think they were um I think they were [74:59] kids actually, so we'll skip those. [75:01] Oh, [75:07] [sighs] [75:10] why why [75:20] >> you again, man? [75:22] >> It's the Houthies again. But they're [75:23] clearly school kids. That one's like in [75:25] his uniform still. So, let's skip them. [75:28] [snorts] [75:32] I can't be bothered with myself today. [75:42] >> Yo, [75:43] >> no. [75:46] >> Sorry, chat. Let's say what's going on [75:47] in chat just very quickly. Who's here [75:49] still? [75:51] Mus [75:52] always fun. They always do run. It's so [75:55] tragic. You they get heated and then [75:56] they run. [76:01] Okay, let's let's continue. Let's [76:03] continue. [76:05] Ah. Oh, she hits them. Look. [76:11] Apologies about the background noise. I [76:13] don't know if you can hear the screaming [76:14] kids. [76:15] >> That is so cute. [76:27] [ __ ] D. [ __ ] you. [76:29] >> Yemeny. Yahi. Yahi. Watch your mouth, [76:33] boy. Oh, come take a donkey. [76:36] >> Yeah. [76:37] >> Yuthi, if you speak to me like that [76:39] again, I'm taking your rat. I'm taking [76:41] your rat. [76:42] >> I dare you, [ __ ] [laughter] [76:45] You [ __ ] [76:48] Bro, bro, seriously, [76:49] >> you Zionist, bro. [76:51] >> Alhamdulillah. [76:54] >> Alhamdulillah. [76:54] >> So, watch watch your mouth, boy. [76:56] >> Do you believe in Allah? You believe in [76:58] Allah, [77:02] >> my baby. You hung it up the first time. [77:05] Did you hang it up? [77:08] >> Damn. Yeah. Right when you hang it up [77:10] and you put it back, the money goes back [77:11] to your card. You feel me? So, it ain't [77:13] going to charge me for this. It ain't [77:16] going to [77:19] They charge you125 only for the black [77:21] and mild. [77:23] See $0 cuz you you hung it up. You feel [77:26] me? [77:29] >> Yeah. [77:29] >> I'm going to skip I'm going to skip the [77:31] hoodie. Sorry guys. Can't be bothered to [77:34] wait while he serves his customer [77:36] whatever cigarettes or alcohol he's [77:38] selling. [77:43] >> Hey. [77:44] >> Hello. [77:46] How are you? [77:46] >> I'm good. How are you? [77:49] >> I'm good. [77:50] >> Have we spoke before? I think we have. [77:53] >> No. [77:53] >> No, we haven't. Okay. Sorry. Sorry. [77:56] Okay. Sorry. My bad. [77:58] >> That's okay. [78:00] >> I can't bother. Sorry, guys. [78:02] I'm looking for a very particular type [78:06] of demographic. [78:07] >> You're not rapping anymore, bro. Keep [78:09] rapping. Keep spitting fire. Spit them. [78:13] >> He's off his head. [78:23] Hey, we need [78:26] >> Yeah, thank you. I know that [ __ ] [78:29] We got this, [ __ ] Again, [78:31] >> bro, I didn't give you an empass, [78:34] >> bro. I told you. I told you to go [ __ ] [78:36] yourself, [ __ ] Like, I told you. [78:38] >> Hey, bro. Stop dropping m bombs. I [78:39] haven't said you could. The whole thing [78:41] you're talking about, it's so obvious to [78:43] the whole world, man. There's no need [78:45] for you to put that stream on and be [78:47] talking about it like 247 as you're like [78:49] gonna change anything. You're not going [78:50] to change anything the whole world. [78:51] >> We are changing things. We're waking [78:53] people up, bro. We're waking people up [78:55] and people like you were how? By [78:58] exposing them to the truth. Exposing [79:00] them to the truth instead of instead of [79:02] the Russian and Qatari disinformation [79:05] campaign. [79:06] women's that that's that's the kind of [79:08] information you want to expose that you [79:10] kill the children's [79:11] >> bro the overwhelming majority of deaths [79:15] on Hamas you know this I know this we [79:17] can go around in circles [79:19] >> but you keep keep cheer the keep [79:22] cheerleading the mudjahin and they run [79:26] every time they run [79:30] >> number [snorts] one Tel Aviv guy bro [79:33] >> number one Tel Aviv guy what does What [79:35] does number one Tel Aviv guy mean, guys? [79:38] Was that Was that a disc? [79:40] >> Was that a diss? I'm not sure. [79:42] >> Israel. [79:44] >> Yes. Israel. [79:45] >> Yo. [79:46] >> Yo. [79:46] >> I don't have anything against you guys, [79:49] but I have [79:50] >> Oh, then I'm skipping. I'm skipping [79:51] then. [79:54] >> How many are on here? You're like the [79:57] third one. [79:58] >> No, we spoke literally two minutes ago, [80:00] bro. [80:01] >> You spoke to two people. You spoke to [80:03] two people and you thought it's three. [80:05] That's all. [80:07] >> No, there's another Israeli guy with [80:09] like a genie background and he's [80:10] granting people wishes. [80:12] >> So that the only genie I'm interested in [80:14] is the Palestinian gene. [80:21] >> Some blood dry. [80:23] >> No, no, that's ta the the the best gin [80:27] in the Jewish. [80:28] >> Is it actually [80:29] >> that's actually Palestinian? No, it's [80:31] not. No, it's Palestinian. It's [80:32] Palestinian where I can focus it. [80:35] Where's where we go? [80:36] >> Um, it'll say made in Palestine. Not [80:38] that there's any place, but see it. [80:41] >> Interesting. [80:42] >> Yeah. Do you know who the biggest [80:44] customers are? [80:45] >> Alcohol is from [80:47] Taber's Christian. [80:49] >> Taber's Christian. Do you know who [80:50] drinks it though? [80:51] >> I know. So, you never usually see big [80:53] manufacturers in the Middle East. [80:56] >> No, but it's they're Christian. That's [80:58] why the Muslims, they're haram. [81:01] Well, Muslims don't drink. Yeah. [81:03] >> Well, but they say they don't drink. All [81:04] their c their biggest customers are [81:06] Muslims. [81:08] >> You ask any of the Christian um [81:09] distillers or brew breweries in the in [81:12] Jerusalem, etc. Their biggest customers [81:15] are Muslims. Muslims and Jews, but [81:18] there's not that many Christians. [81:19] >> Where you from? [81:20] >> Uh just next to Jerusalem. Just next to [81:22] Jerusalem. [81:25] How about you? Did you tell me? I can't [81:27] remember. [81:28] >> No, no, I didn't. [81:29] Where are you from? [81:30] >> I said I said I'm from the Middle East. [81:34] >> You're not from here. [81:37] >> From from Palestine. [81:38] >> Yeah. Yeah. Well, Israel, but yeah. [81:40] >> No. No. [81:41] >> No. [81:43] >> It would be cool. But no, [81:46] >> to be Israeli. It would be cool, bro. [81:48] You'd have freedom. [81:50] >> No. No. It's just like there's there's [81:52] some cool history. But yeah. How [81:55] >> How many Jews are there in your country? [81:59] I think they're about 2%. So like I've [82:02] read a statistic, but [82:05] >> there's no country where the Jews are 2% [82:07] in the Middle East. [82:10] >> Maybe two. Maybe. Maybe. Oh, I thought [82:13] you said you're from the Middle East. [82:15] >> Canada. [82:16] >> Oh, Canada. Okay. Yeah. Yeah. Yeah. [82:18] Yeah. Yeah. Yeah. Yeah. No, you said [82:19] you're from the Middle East. That's why [82:20] I said that. [82:23] >> I don't know. In the Middle East. How [82:24] many? [82:25] >> I'd imagine zero. I've actually never [82:27] looked at a population demographic [82:29] called [82:32] let's let's look it up [82:34] >> and then do me I'd be very interested. [82:36] It's a genuine little um social [82:39] experiment. Um what was the population [82:41] before 1948 as well? [82:54] specifically produce. [83:00] >> They make up about 3% of the total [83:01] population. [83:03] >> No way. [83:04] >> Interesting. [83:06] >> Uh [83:06] >> why in the middle east has 3% of the [83:09] population and this is somewhere wild. [83:11] >> Now pre 1970s [83:14] um where the mass migration out of the [83:16] country happened they used to make up [83:18] about 25% of the population. Ahalam [83:21] alaikum. You're Moroccan. He's Moroccan. [83:23] I'm not Moroccan. [83:24] >> You're not Moroccan. Okay. So, is it [83:26] going to be one of those Morocco, Libya? [83:28] Not Libya. It's got to be Algeria, [83:30] Tunisia. Tunisia. You're Tunisian. [83:32] >> I'm not Northern African. [83:35] >> There's [83:37] the Northern Africa isn't the Middle [83:39] East. [83:40] >> Yeah, but where was 70% Jewish? 70. [83:44] >> 70. [83:45] >> Oh, that's what I was saying. [83:46] >> 25% [83:47] >> 25. [83:50] Sorry, I'm getting my numbers. 20. No. [83:52] No. 70. Where was 25%. Nowhere was 25%. [83:57] >> But even then, Morocco used to be 70% [83:59] Jewish. [84:00] >> No, not today. It used to be around 20%. [84:01] There was 250,000 Jews um that lived in [84:04] Morocco before 1948. [84:07] 200. It was the bigger it was one of the [84:08] biggest communities. [84:09] >> Still a lot of them live live in [84:11] Morocco. [84:12] >> No, there's the there's around 10 I [84:15] think a few 3,000 something. I think [84:17] it's 3,000 in Morocco now. I think [84:20] >> they have their own like cool community [84:22] and [84:22] >> they it's the legacy. They have like the [84:25] they have the melers which are left over [84:26] from when there was large communities. [84:28] Um but where was 25%. Wasn't Lebanon was [84:32] definitely not Syria. Was not Iraq. Was [84:34] not Yemen. [84:37] >> Yemen had Jews. [84:39] >> Yemen has a huge Jewish community or had [84:41] a huge Jewish community. Yeah. Yemeni [84:42] Jews. [84:44] >> You're joking. [84:45] >> Yeah. [84:46] >> What? [84:47] >> I'm so confused. Where was 25% Jewish? [84:52] I'm genuinely intrigued. Um [84:56] Iraq now. [84:57] >> What the hell? [85:00] I did not know this. Stretching back [85:02] over 2,000 years. That's cool. [85:04] >> Couldn't be somewhere small like [85:05] Bahrain. [85:07] Definitely wasn't [85:09] >> isn't really a country. [85:10] >> Yeah. Yeah. No, but they've got Jews [85:12] there today. And that's the the reason I [85:14] said you can maybe say it's 3%. Cuz if [85:16] there's three people there, [laughter] [85:21] >> what is the population like 800k? [85:32] >> Chat, chat, what we saying, chat, what [85:34] we saying? Where where's he from? This [85:36] is fascinating. Whoever gets a rate in [85:38] chat, um, you don't get scared. I'll [85:41] give you I'll give you a little little [85:43] hint. So, the Jewish populations in my [85:45] country go back about 3,400 years, [85:56] >> but it's not North African. And so 3,400 [86:00] 3,400 you could say [86:03] predate Moses. [86:06] So they were [86:07] >> the only the only place I can think of [86:09] where the Jews predated [86:12] Moses [86:14] would have to be like would they because [86:17] the Jews really became a nation in [86:19] Egypt. They were born or like Abraham [86:22] Ibrahimisam you could maybe say Iraq [86:25] came down. So you got to have to say [86:27] Iraq. It's going to have to be Iraq. [86:30] >> It's Iraq. [86:31] >> Yeah. It's definitely not I don't know [86:32] why you got three. It's definitely not [86:33] 3% today. But the Iraqi community was [86:37] >> we have a huge population in in Baghdad. [86:40] I went and saw them a lot of them. [86:42] >> There's there's not there was two there [86:44] was two Jews left in Iraq there's not [86:47] two there's 100% not 3%. Let me just [86:51] pull this up on just so you um [86:54] >> according to Google [86:57] >> that's very brief. [86:59] >> How many Jews live in Iraq today? [87:05] There are estimated to be fewer than [87:07] five Jews left in Iraq today. [87:12] [laughter] [87:16] >> You want to believe that? [laughter] [87:17] Five. [87:18] >> No, genuinely cuz the Iraqi community [87:21] overwhelmingly came to to Israel. It's a [87:23] strong community here. And it's a shame [87:26] because the Iraqi community was at one [87:28] point the biggest Jewish community in [87:30] the world is the Talmud, the Babylonian [87:32] Talmud was written there and they they [87:36] all fled. The last of them fled under [87:38] Saddam Hussein. A friend of mine [87:40] actually was [87:41] >> ch [87:43] No, the last of the community fled. So [87:45] they were chased. I one of my neighbors [87:47] when I lived in the UK, he remembers [87:49] running across rooftops to to get out. [87:53] It's like wild wild stuff and he was my [87:56] sort of age. [87:56] >> A lot of a lot of like deep rooted [ __ ] [87:59] happened under Saddam Hussein but the [88:01] the mass migration of Jews the mass [88:05] attack happened before Saddam. [88:07] >> Yeah, I agree completely agree. I say [88:09] the last the last migration [88:11] >> was under Saddam Hussein. [88:13] >> During during the like tenure of Saddam [88:16] uh which was what like 36 something [88:20] years um almost 6 million people had [88:23] left Iraq. [snorts] [88:24] >> Yeah. There's a my chat's telling me [88:27] there's an influencer who I'm good [88:28] friends with called Talan. His family's [88:30] from Iraq. They fled. Um, there was [88:33] something called the Far Hood where Jews [88:35] were massacred in the streets by by Nazi [88:38] Muslim mobs that genuine Nazis. They [88:40] were inspired by the Nazi ideology. [88:43] >> Um, [88:44] when I when I met so I met a rabbi in [88:47] Baghdad and we we had a talk. This is [88:50] like I made a trip trying to figure out [88:52] my own lineage and like where we come [88:54] from. So we actually like most of our of [88:57] our tribes in Iraq, our last names [89:00] basically equal tribes and most of these [89:02] tribes have like a doctrine book of [89:05] where we come from, our whole lineage. [89:08] >> Um, and we trace back to Yemen from [89:12] about 800 years ago. And that's the case [89:14] for most Arabs. You're either going to [89:15] be Yemen or Saudi. [89:17] >> Yeah. [89:17] >> Like the area of of where Saudi Arabia [89:20] is. And when you say Saudi, like it [89:22] includes Bahin, all of these like little [89:24] because it all used to just be Saudi [89:26] Arabia and [89:28] >> um and then the rabbi who was like he [89:30] was explaining to me their lineage [89:32] because the interesting part was me [89:34] trying to find out if there's like these [89:35] native Iraqis like can we trace them [89:37] back all the way to the Babylonians? [89:39] >> Yeah. [89:39] >> You know the way that people go like no [89:42] we're not Lebanese we're Phoenician. [89:43] >> Phoenician. Yeah. Absolutely. No, it [89:44] makes sense. [89:45] >> Phoia was like gone. Right. So I had the [89:48] same idea about Iraq. I'm like, can [89:50] people say like, oh, I'm Babylonian or [89:52] I'm from Ur. [89:53] >> Like, can we actually trace back our [89:54] lineage? [89:55] >> And the real answer is like, no. It was [89:58] basically the hub of all civilization on [90:01] earth. [90:02] >> But one of the oldest traceable lineages [90:04] is the Jewish people of Baghdad. [90:06] >> So they they actually came back to about [90:09] 3,400 years ago. And it was it was like [90:11] pretty [90:11] >> Yeah. No, absolutely. Um and we [90:13] established hugemies there. And I [90:16] imagine I imagine cuz at the time of [90:19] Omar and the likes they they established [90:23] garrisons even I think even maybe no [90:25] definitely Omar and Abu Bakr they have [90:28] like garrisons in Baghdad. [90:29] >> They didn't have strength in Iraq. [90:32] >> Who was it? One of them did Omar. Omar [90:35] did. Omar did. Omar went to Iraq now. [90:38] >> They went but never like they didn't [90:41] hold a caliphate in Iraq. [90:42] >> Yeah. the Abbasids came and like during [90:45] the time that they were ruling in Saudi [90:47] Arabia, the Abbasid dynasty was ruling [90:49] Iraq. [90:50] >> Yeah. [90:50] >> And then after the Abbasids there there [90:52] came like other dynasties and eventually [90:55] leading to the Ottomans who held it like [90:57] for the longest amount of time. [90:59] >> And so you're saying but pre pre-Islamic [91:01] conquest there were there were clearly [91:03] Arabs there already. And so you're [91:05] saying that these Arabs [91:08] >> Well, the the Arabs have always existed [91:11] in the land. [91:12] >> Actually, no, they weren't Arabs. This [91:14] is the thing because they set up Arab [91:15] garrisons, Arab only cities in Baghdad. [91:19] So back then they weren't Arab. Maybe [91:21] not. Maybe I'm maybe I'm misremembering. [91:23] >> You had the likes of of Kufa which was [91:25] all Arab existing from about 1600 years [91:28] ago. [91:29] >> Yeah. [91:30] >> Right. So the Arabs have existed in the [91:33] lands. But remember the Arabs are [91:34] tribes. [91:35] >> Yeah. [91:36] >> Like they they move around. They're not [91:38] stationary. You had hub cities like [91:40] Basra is one of the oldest cities in [91:42] Iraq and that was majority Arab. [91:45] >> M be it like a huge population of Basra [91:48] used to be Assyrian. [91:51] >> The like people people of Nazareth the [91:55] like they they speak what's [91:59] Aramaic. They speak Aramaic. And so you [92:02] say your trade your tribe goes back to [92:04] Yemen. [92:05] >> And would is it are you confident that [92:07] all of your ancestors basically would [92:09] have married within the same tribe. So [92:11] cousins [92:13] tribe or [92:14] >> could would there be mixture in there as [92:16] well? [92:17] >> There'll definitely be a mixture. But [92:19] now this is the thing is we trace the [92:21] lineage to the males. So [92:24] >> like the males will be traced down in my [92:26] tribe. Any female will be mixed with a [92:28] different tribe most likely. [92:31] That's really interesting. And so [92:33] tribally though, you go back to Yemen. [92:36] Um, do you know which do you know which [92:38] period [92:39] >> they came from Yemen? [92:41] >> So 800 years ago the migration started [92:43] of my tribe moving into [92:45] >> So they they would have already been [92:46] Muslim by then. Yeah. [92:50] >> It's a hard hard question because we [92:53] there's nothing really definitive about [92:54] it. [92:56] >> Okay. That's really interesting. So a [92:59] lot of these tribes used to used to [93:01] intermingle with different religions. [93:03] Now you have to also take into account [93:06] the plethora of religions that exist in [93:08] Iraq. [93:10] >> Like we're talking probably tens of [93:14] religions between you have the Jews, the [93:16] Muslims, and the Christians being the [93:18] main ones. But then you also have you [93:20] also have [93:22] >> Zerastians. You have a lot of different [93:24] mixes there. [93:26] The Kurds weren't Muslim as well. [93:28] >> No. Yeah. They they were Yeah. They [93:30] became Muslim. [93:32] >> And then you have like um some parts of [93:35] Iraq of like northern Iraq had drew and [93:38] then the Drews later moved into Lebanon [93:40] and Syria. I don't I've never really [93:43] looked into why that happened. But yeah, [93:45] in Iraq we don't have Dus anymore. [93:48] >> Yeah. And and most of the Muslim the [93:50] only place where these minority [93:52] communities thrive truthfully is Israel [93:54] today. Every other minority is in [93:56] decline. I think it's because the [93:58] Muslims are coming in this region more [94:00] fanatical groups like DH etc. are making [94:03] life hell for minorities. [94:05] >> It happened. But then the argument also [94:07] stands on what is causing these groups [94:09] to to really flourish [94:12] >> I would say the ideology [94:14] >> really modern modern case study to do [94:17] right where we don't have to take the [94:19] conspiracy into it because most of it [94:22] was already exposed on to how ISIS [94:24] originated as directly backed by the US [94:27] government. [94:29] >> So this is this is one of my biggest [94:31] frustrations with the Muslims. Every [94:32] time a Muslim does this, I want to shake [94:34] them and say, "Stop it. Stop it, boy. [94:36] What are you doing?" And what I mean by [94:38] that is [94:41] the modern st, let's use the western [94:43] term, which I hate, Islamism. [94:45] >> Sure. [94:46] >> Is it's a reaction to I would say the [94:50] west and I would trace it back to people [94:52] like Isadin al- Kazam and Alfles [94:56] and theis. And you have these groups [94:59] that are reacting militantly, [95:01] aggressively to the collapse of the [95:06] kilafhat, the the kalafas, the [95:09] caliphates. And [95:12] so they're reacting to the collapse of [95:14] the caliphates. They're looking at the [95:16] growth of the west. They're looking at [95:18] the influence of the west on non-Muslim [95:21] actors on their nation. So the Jews [95:23] being a non-Muslim actor in Israel [95:27] and they react violently. So you could [95:31] say that [95:32] dish is a reaction to [95:38] western actions and the consequences of [95:42] those actions. [95:45] >> Take away the support that the western [95:46] parties played into the existence of [95:48] dash to begin with. [95:50] like in in Iraq as as the popular [95:53] mobilization forces were moving up [95:55] against them a lot of the times the [95:57] Americans were holding these lines where [95:59] they won't wouldn't allow the popular [96:00] mobilization forces to move forward and [96:02] they can see and it's been documented [96:04] it's not something that's deniable [96:06] anymore of American [96:09] like supply parachutes coming down and [96:12] delivering supplies to behind these [96:14] lines to dash and then the question the
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