Transcript [00:00] I want you to say to your neighbor [00:08] to [00:09] >> and what you just said is may your [00:12] blessings be sealed [00:15] >> in the hand of God and nothing will [00:18] steal it for [music] the rest of the [00:20] year. Our best is yet to come. Amen. You [00:24] may be seated. Um, [00:27] in case you're new or you're watching [00:29] and you're wondering what people are [00:31] doing, bringing up money and putting it [00:32] in the box, the these boxes are our the [00:37] English word would be the wrong word [00:40] would be charity. The the actually [00:44] means what's right and what God is [00:47] saying is what's right is always look [00:50] for a chance to help somebody. So the [00:52] money that comes up here, the charity, [00:55] it always goes to somewhere else to do [00:59] some kind of good deed. And in the [01:02] teaching of this, and this is a lot what [01:04] uh the 40 days of repentance is about, [01:07] the teaching of this is is God says if [01:10] you're going to treat me good or you're [01:12] going to treat your neighbor good, and [01:14] you only can do one, treat your neighbor [01:16] good. [01:18] >> That's the essence of being a Christian. [01:20] Here's Yeah. And I know people going to [01:22] think, "Well, I knew it was a cult." [01:24] Christians ought to be nice people. [01:28] >> Oh, I'm going over to the Baptist side. [01:30] No, I'm I'm sorry. Christians ought to [01:33] be nice people. [01:35] >> We ought to be friendly. We ought to be [01:37] positive. We ought to be happy. We ought [01:39] to be kind. We ought to be forgiving. [01:42] And that's what the 40 days of [01:44] repentance is about. Uh start that ends [01:48] tonight. Now, just a brief history to [01:51] give everybody the time to catch up in [01:55] the month of El what we're what we're at [01:57] right now is we are at the very [01:59] beginning of a biblical spiritual new [02:02] year. So, back last month, the month in [02:06] Hebrew of El for 30 days, we blow the [02:10] trumpet. Blow the trumpet in Zion and [02:13] sound the [02:14] >> alarm. [02:15] >> The alarm means wake up. Yes. [02:18] >> Now, why wake up? Well, remember that [02:21] the the holidays, [02:24] Colossians says, are a shadow of things [02:27] to come. Now, a lot of you know this, [02:28] but a lot of you need to hear haven't [02:30] heard it before or need to hear it [02:32] again. So, on Passover, it was a shadow [02:35] until Jesus came. See my shadow? That's [02:38] really my shadow. It's the same shadow, [02:41] remember? And and it does the same [02:42] thing. Remember when the shadow passed [02:45] over people and God healed them? It's [02:47] the same thing of laying on of hands. So [02:49] a shadow before the real thing gets [02:52] there accomplishes the same thing. [02:55] Passover was a shadow of the lamb of God [02:58] being sacrificed until the very moment, [03:01] the exact moment that Jesus died on the [03:04] cross. Then we didn't have a shadow. We [03:07] had the real thing. Now, one of the [03:09] translations of the English and I love [03:10] the way it says this is that these [03:13] holidays are a divine rehearsal. So, [03:16] until Jesus came every year on Passover, [03:19] it was a divine rehearsal of the lamb of [03:22] God being sacrificed for the sins of the [03:25] world of of Israel. When Jesus came, [03:28] it's not a rehearsal. You know, back in [03:30] u back when I was in St. Louis. Uh, as a [03:34] little kid, I sang in a very famous uh, [03:37] choir called the St. Louis Boys [03:40] Chourers. And we sang, we did all kinds [03:44] of things. We did all kinds of concerts. [03:46] We did commercials. It was all inner [03:48] city kids. And we did a couple operas, [03:51] St. Louis Municipal Operas, very famous [03:53] opera. We did uh, we did uh, a couple [03:56] operas. We did Wizard of Oz one time. [03:59] And how many have ever seen Wizard of [04:01] Oz? remember the guy. We represent the I [04:07] was one of those GUY. I WAS ONE I WAS [04:09] THAT guy [04:11] and and the wicked witch of the west [04:14] that was in the movie was in the opera [04:17] >> and I was a little bitty guy and she [04:18] scared she came out with the green and [04:20] she go, "Oh, it's all right, honey." And [04:21] she hugged me and and so we the the [04:25] night before we performed, we had a [04:27] dress rehearsal where we all dressed in [04:30] our costumes. We all did the things. We [04:32] came out. I came out and said, "We [04:34] represent [04:35] the [laughter] And I was good. I was [04:37] good. I I was good." [04:40] And so that's what these holidays are, a [04:43] dress rehearsal until the real thing. [04:46] Now, please listen to what I'm saying. [04:48] Passover was a dress rehearsal. What [04:51] Jesus has done is eternal. Until that [04:56] time came, the the Passover lamb [04:59] accomplished the same thing Jesus has [05:01] done, but it only lasted a year. It was [05:04] a rehearsal. The same thing on the day [05:06] of Pentecost. Shàuot. It was a divine [05:10] rehearsal. So, we've already had Jesus [05:14] dying on the cross. We've already had [05:16] the resurrection. We've already had the [05:18] infilling of the Holy Spirit. What's [05:20] left? the rapture, the second coming, [05:24] and the wedding supper of the lamb. So [05:27] for 30 days, the high priest would blow [05:30] the trumpet, blow, sound the alarm, wake [05:33] up, wake up. And I and I I know I say [05:36] this all the time during this. God is [05:39] not trying to catch us. [05:42] >> He's not trying to get us. [05:45] You know, I I I hate that teaching, the [05:48] sinner in a hand of an angry God. I hate [05:51] that because it kind of shows that, you [05:54] know, God's wanting to catch you in your [05:57] sin and get you or he wants to bring the [06:01] rapture and leave you behind. You know, [06:04] when when when we f when we first [06:05] started pastoring, every church Tis and [06:07] I started, we started with uh uh three [06:11] movies, The Thief in the Night, Diss and [06:13] Thunder, and Image of the Beast. And I [06:15] don't know if you all remember that they [06:17] we'd always sing, I wish we'd all been [06:21] ready. And it's all about the church [06:23] being so much of the church being left [06:25] behind. Well, God will come as a thief [06:29] in the night. He really will. He'll come [06:31] in a twinkling of an eye, but he's not [06:33] going to come unexpected to us who are [06:36] paying attention, [06:38] >> right? He's not He's not going to, you [06:40] know, he's not going to SURPRISE US. [06:42] >> WELL, I DIDN'T see this coming. Did you [06:44] realize Israel became a nation again? [06:46] And God said, "That's the G." Yeah. [06:48] You're looking at what's happening. [06:50] That's the blowing of the trumpet. [06:53] That's the That's the sounding of the [06:55] alarm. And if you're paying attention, [06:58] you won't miss it. Now, I believe and I [07:01] could be wrong and and seriously I could [07:03] be wrong. I don't think I am, but I [07:05] could be wrong. Passover happened at the [07:08] exact moment. Pentecost happened at the [07:10] exact moment. I believe the rapture will [07:13] take place on Rashana. Now, Rasha was [07:17] last week. [07:18] >> So, say pastor, are you saying that [07:21] Jesus isn't going to come? We don't know [07:23] when he's going to come, but if it [07:25] follows pattern, we're blowing the [07:28] trumpet for 30 days, sound the alarm. [07:30] Then comes Rasha. Rashes Sha is two [07:33] days. Then you have seven days in [07:35] between that. That makes nine. And then [07:38] tonight begins yum kapore. [07:40] That's the second coming. And then next [07:43] week is the feast of tabernacles, which [07:45] I believe is the wedding supper of the [07:46] lamb. Now, God could change that at any [07:51] moment, right? [07:53] Let's say I'm right and you say, "Well, [07:56] I don't have to really serve God. I [07:58] don't have to take care of widows and [07:59] orphans. I don't have to pay my tithes. [08:01] I don't need to come to church. I don't [08:02] need to be because the rapture didn't [08:04] happen in Rasha." Well, let's say maybe [08:08] I'm wrong and maybe it comes at [08:10] Christmas, but let's say it does come in [08:12] rashes. [08:14] God doesn't want you just to make the [08:16] rapture. [08:18] >> Jesus said, "I've come to give you life [08:20] and life more abundant. So, the blowing [08:22] of the chauffear is not just get right [08:25] with God, but make sure you're doing [08:28] what I'm telling you to do. Make sure [08:30] you're helping other people. Make sure [08:32] you're forgiving people. Make sure [08:34] you're being positive. Make sure you're [08:36] taking care of charity. Make sure [08:39] because I'm about tonight to release the [08:43] blessing in your life FOR THE WHOLE REST [08:47] of the year. [08:50] and seal it and seal it so that nothing [08:56] can steal it. God already knows. You [08:59] know, when the Bible says that he's the [09:01] wheel in the middle of the wheel, [09:04] >> there's no God is the same yesterday, [09:07] today, and forever, everything that God [09:10] is going to do for you has already been [09:13] set in place. [09:15] >> It's your move. [09:18] >> It's your move. And so we blow the [09:21] trumpet in Zion for 30 days. [09:24] On Rashana, God opens the book of [09:27] blessing. Now in the rapture, God will [09:30] open the book of life. And he'll look in [09:33] there and every one of our names [09:36] is written down. In Hebrew, it says [09:40] there's a book, there's actually three [09:41] books. There's some of you going there's [09:46] a book of blessing [09:48] >> of those who are serving God, taking [09:52] care of widows and orphans, forgiving [09:54] people, loving people, helping people. [09:58] And that that book of blessing is your [10:00] name's in it. Then there's some who are [10:02] lukewarm. [10:05] Nobody in this room. [10:09] >> There are some who are lukewarm. They're [10:11] kind of going through it, but they're [10:12] not really going through it. And then [10:14] there's those who aren't righteous. And [10:16] so God blows the trumpet in Zion, sounds [10:19] the alarm. And when he blows the [10:21] trumpet, and I love this part, the high [10:23] priest would blow it from from the [10:25] temple, then people down the valley or [10:28] in the hills, they would hear it. They [10:30] would grab their chauffear and they [10:32] would turn the other way and blow it. In [10:34] other words, pass it on. And isn't that [10:37] what we're supposed to do? Isn't that [10:39] the great commission that we're supposed [10:41] to pass on what we know about Jesus [10:44] Christ and his goodness? [10:46] >> And so when the rapture takes place, and [10:49] you don't want to miss the rapture, [10:53] >> when the rapture takes place, there'll [10:54] be seven years of misery. [10:58] >> And then comes the Democrats. I mean, [11:00] the Antichrist. Then comes the [11:02] Antichrist. [11:06] And I'll tell you something and and [11:07] we're we're joking. Not not really [11:10] joking, but if you look at some of the [11:13] people here in Texas [11:15] >> that are running on the Democratic [11:17] Party, [11:21] >> that's Antichrist stuff, guys. [11:24] >> University of Texas, the Democratic [11:26] Party just invited. Hopefully, we're [11:29] getting it stopped. They invited this [11:30] guy. I can't remember his name, but he [11:32] was what is his name? [11:35] >> Per [11:36] whose family are from Turkey. They came [11:40] to America when she was pregnant, had [11:42] him born in America, then moved back to [11:45] Turkey, and because of the Antichrist [11:48] doctrine, he gets to be an American. [11:50] >> And he's on the podcast every week [11:53] saying America got what it deserved on [11:55] 911. [11:58] Israel got what it deserved on October [12:00] 7th. Really? Raping little boys and [12:03] little girls. That's what they deserve. [12:06] >> Only a demon would say that. [12:08] >> But that's the Democratic party. All [12:10] right. So anyway, this is all all of [12:13] that is a blowing a trumpet. Who would [12:15] think that America would get to this [12:17] point? [12:18] >> Who would think it would be? So if we [12:20] miss the rapture, there are seven years [12:23] of tribulation. It's going to be bad. [12:25] Then comes the second coming. Once the [12:28] second coming happens, that's it. The [12:32] books are sealed. It's over for a [12:35] thousand years. And so that's what today [12:38] represents. Yam kipore and God's [12:42] blessing. And and I'm just going to be [12:44] honest with you. I know it's crazy out [12:46] there. I know gosh, I'm thinking, how [12:48] did this guy become mayor of New York? [12:50] How are these people? How how how are [12:53] these people one day she's a a a a a bar [12:57] maid and three years later she's worth [13:00] millions and millions of dollars? How is [13:02] this happening? And it looks crazy, but [13:05] I read the end of the book. [13:08] >> We win. And we're going out the head and [13:11] not the tail. So in in in many ways it [13:15] excites me because it makes me know how [13:18] close we are to the coming of the Lord [13:21] and the latter reign is going to be [13:24] greater than the farmer and God wants [13:27] you to be a part of it. [13:29] >> So the whole thing about these 40 days [13:32] and getting to Yamapore and we're going [13:34] to read about Yamapore and you're going [13:36] to see Jesus in Yamapore in Leviticus [13:39] 16. But where Yam Kippore came was when [13:42] Israel, and I'm probably giving you too [13:44] much history, when Israel came out of [13:47] Egypt. When the Israelites came out of [13:49] Egypt and God gave the Ten Commandments, [13:51] and he said, "If you'll be my people, [13:53] I'll be your God." And they said, "We [13:55] will." And then 40 days later, [13:59] they're worshiping a golden calf. [14:01] >> They're backslid. [14:03] >> They're lukewarm. [14:05] >> And so mo God intercedes for them. And [14:09] so on the 10th of Tesri, which is [14:12] tonight, God said, "All right, I forgive [14:15] them of their sin and I will seal them [14:18] as my people." That's the day of [14:22] atonement. Now, watch Jesus [14:25] on Yamapore. Read with me in Leviticus [14:28] chapter 16. And I I you know, I've got [14:30] books out there on the Torah blessing [14:32] and stuff that gets in more detail, but [14:35] it's fascinating [14:36] when we see Jesus in every part of these [14:40] high holidays. [14:42] >> Leviticus 16 starting with verse 5. Now, [14:45] now, all right, let me let me show you [14:47] what's happening. [14:49] This is the day of atonement. This is [14:51] tonight begins the holiest day of the [14:55] whole year. This is the holiest day of [14:58] the whole year. the day of atonement. [15:00] Matter of fact, it's it's it's so holy. [15:03] Well, you you know, I ought to maybe do [15:06] a leadership class on on numbers that [15:10] are found in the Bible. When you find [15:12] any numbers in the Bible, there are deep [15:14] secret meanings to these numbers. [15:17] >> The 10 days from Rash till tonight, 10 [15:20] days of repentance. You know, um just [15:23] think of 10 ten commandments. [15:26] When God created the world, there were [15:28] 10 utterances. When God delivered Israel [15:32] from the curse of of Egypt, there were [15:35] 10 plagues. [15:37] Um there are there are uh what else in [15:41] 10 there there are 10 sepharot which [15:44] means um in English um uh personality 10 [15:49] personalities of God. 10 different [15:51] anointings of God. And so when you see [15:53] numbers in the Bible, they mean a lot. [15:56] But the number 10, I think I was telling [15:58] the guys in the back, the number 10, [16:00] when you see the number 10, it means I'm [16:02] launching you into a different realm of [16:06] God's divine blessing. [16:08] >> Did I teach or did I say that in the [16:10] back? The number 10. And so what we're [16:12] tonight, we end 10. And so tonight, God [16:15] launches us if we're paying attention. [16:18] How many want to go into a higher [16:20] dimension of God's blessing? It's [16:22] supernatural. [16:23] >> It's supernatural. All right. Leviticus [16:25] chapter 16 starting with verse 5. This [16:28] is happen. This is the Yum Kapor service [16:31] at the temple. And he shall take some of [16:33] the from the congregate. All right. I [16:36] got to back up. [16:39] So Yum Kapor is taking place. All right. [16:42] So the high priest is there and while [16:45] he's when he's there they bring him two [16:49] goats or two lambs and he's about to [16:53] take these two lambs and when you see it [16:57] when you see what he does to this you [16:59] will say this is Jesus of Yum Kapore. [17:04] Now this blessing unless the rapture [17:07] takes place is sealed for one year. Once [17:11] the rapture takes place, it's sealed [17:12] forever. [17:14] >> But until then, this is a divine [17:17] rehearsal. It's the real thing. It's [17:20] actually what's going to happen. How [17:23] many ready for a double blessing in your [17:26] life? All right. All right. All right. [17:28] So, I know I give you a lot of history, [17:30] but it's kind of fun. And he shall take [17:32] from the congregation the children of [17:34] Israel two kids of the goats or two [17:37] lambs. How many? How many? [17:38] >> Two. [17:39] >> Two. All right. As a sin offering and [17:42] one ram as a burnt offering. [17:45] Aaron shall offer the bull as a sin [17:48] offering and make atonement for himself [17:51] and his house. Now someday in leadership [17:55] um I'll teach on that. I I I've taught [17:58] it years ago. But when you're when [18:02] you're saying God, use me in leadership, [18:06] you become there's different [18:08] requirements of you. When you're in [18:11] leadership, [18:12] God really expects you to be an example [18:15] of leadership, [18:18] >> right? [18:21] >> Pastors really ought not to sleep with [18:23] anybody except their wives. [18:35] jump. I'm going to be nice there. We're [18:39] required [18:41] >> be not many teachers for greater is your [18:43] condemnation. [18:45] >> Okay. So when we say God use me, God [18:48] says I'm I want to use you. God use me. [18:50] Okay. But he expects you to be an [18:53] example. [18:54] >> Right. All right. And Aaron shall take [18:56] offer the bull as a sin offering for [18:58] himself and make atonement for himself [19:00] and his house. And he shall take the two [19:02] goats. How many goats? [19:04] >> And present them before the Lord at the [19:08] door of the tabernacle of the meeting. [19:10] And Aaron shall cast lots for the how [19:13] many goats? [19:14] >> One lot for the Lord and the other lot [19:17] for the scapegoat. Now jump over to [19:20] verse 14. [19:22] And he shall take some of the blood of [19:24] the bull and sprinkle it with his finger [19:28] on the mercy seat on the east side [19:31] before the mercy seat. He shall sprinkle [19:34] some of the blood with his finger seven [19:38] times. How many times? [19:40] >> Now let let me [19:43] the number 10. [19:46] The number 10 is the letter yod. The [19:50] letter yod which is like a just a little [19:53] the letter yod is the tenth letter in [19:56] the Hebrew alphabet and that little yod [19:59] means the presence of god [20:03] right [20:04] >> that little yod means the presence of [20:06] god's presence is there [20:10] what a lot of people don't understand is [20:12] every letter in the alphabet starts with [20:16] yod [20:18] and that's why we're to you You know, I [20:20] I I was teaching one time on a [20:22] television program and I was teaching [20:23] and and the guy, very famous pastor, [20:26] wonderful guy, he stopped me and he [20:28] goes, "You know what?" He goes, "How do [20:30] you we don't know these things." He [20:33] said, "Christianity, we're a mile wide [20:35] and an inch deep. [20:38] But in the last days, God will go to the [20:40] Gentiles, handpick them, and open their [20:43] eyes to the mysteries of the kingdom." [20:46] You know you just I just and I don't I [20:48] won't teach it but just to kind of bait [20:50] you every letter that's why God says [20:53] don't you change one one letter in my [20:56] word because every letter every word has [20:59] a mystical meaning has a supernatural [21:01] meaning why did he say take the blood [21:04] sprinkle it on the east side there's a [21:06] great teaching there [21:08] >> on the east side but how many people [21:10] know it so this is why we love the [21:12] Jewish roots right we love the it it's [21:14] not too deep Right. [21:16] >> It just opens our eyes. All right. So, [21:18] we won't we won't go to the east side. [21:20] Look it up for yourself and then you'll [21:21] go, "Wow, pastor, that's pretty cool." [21:23] Okay. So, he shall sprinkle the blood [21:25] how many times? [21:27] >> Seven times. Verse 15. Then he shall [21:30] kill the goat of the sin offering which [21:32] is for the people, bring its blood [21:34] inside the veil, and do with the blood [21:37] as he did with the blood of the bull, [21:39] and sprinkle it on the mercy seat, and [21:42] before the mercy seat. And he shall make [21:45] atonement for the holy place, because of [21:48] the uncleanness of the children of [21:50] Israel, and because of their [21:52] transgressions, for all their sins, so [21:54] he shall do for the tabernacle of [21:56] meeting, which re which remains among [22:00] the midst of their uncleanness. Jump [22:02] down to verse 19. Then he shall sprinkle [22:05] some of the blood on it with his finger. [22:08] How many times? [22:09] >> Seven times. cleanse it and sanctify it [22:13] from the uncleanness of the children of [22:16] Israel. And when he had made an end of [22:19] the atoning for the holy place, the [22:21] tabernacle of meeting and the altar, he [22:24] shall bring the live goat. Now he's [22:27] already sacrificed one. Now they're [22:29] bringing the the live goat. And Aaron [22:31] shall lay both his hands on the head of [22:34] the livegoat. Confess confess over it [22:37] all the iniquities or all the curses of [22:40] the children of Israel and all their [22:43] transgressions concerning all their sins [22:46] putting them on the head of the goat and [22:48] shall send it away into the wilderness [22:51] by the hand of a suitable man. Now let [22:55] me just give you and you we'll come back [22:57] to it. This is why Jesus said and you'll [23:00] understand in a minute. You cast the [23:02] devil out. It goes to a desert place but [23:06] it comes back and finds the door still [23:09] open. So whether it's it can be [23:12] anything. Devil eye binds you and it's [23:15] better for a while [23:17] >> because that demon that spirit that [23:19] devil goes to a desert place but it [23:23] comes back. See what an animal does. Um, [23:27] I was just reading I was just reading a [23:29] a hunting story where the guy was up in [23:31] the Wyoming mountains and his horse [23:33] bucked him off, the horse took off, a [23:35] bear scared it, and the next morning he [23:37] woke up and the the horse was standing [23:40] at the cabin door. An animal always [23:44] comes back to where it's being fed, [23:47] >> comes back to where it drank. It comes [23:49] back to where it it was taken care of. [23:52] And so if we don't, so we can cast the [23:55] devil out, but it's going to come back [23:58] unless we shut the door, [24:03] >> right? [24:04] >> So today, we're going to shut the door. [24:08] >> That's what this is about. All right. [24:10] So, do you get the picture? All right. [24:13] Um, [24:15] verse 22. Uh, verse 22. The goat shall [24:18] bear on it all their iniquities, the [24:20] curses to an uninhabited land, and he [24:24] shall release the goat into the [24:26] wilderness. Then Aaron shall come into [24:28] the tabernacle of the meeting, shall [24:31] take off the linen garments which he put [24:33] on when he went into the holy place, and [24:36] shall leave them. He shall wash his body [24:38] with water in a holy place, put on his [24:40] garments, come out, offer the burnt [24:42] offering and burnt offering to the [24:44] people, and make atonement for himself [24:46] and the people. The fat of the sin [24:49] offering shall burn on the altar. And he [24:51] who released the goat as the scapegoat [24:55] shall wash his clothes, bathe his body [24:58] in water, and afterward he may come into [25:02] the camp. The bull for the sin offering, [25:05] the goat for the sin offering, whose [25:07] blood was brought in to make atonement [25:10] in the holy place shall be carried [25:13] outside of the camp. They shall burn in [25:16] the fire of their skins then and well [25:20] for the sake of time. All right. So, let [25:22] me show you Jesus in the day of [25:24] atonement. [25:26] Am I hooked or can I take this off? [25:28] Okay. So the Bible says that on this day [25:33] of atonement, [25:35] God wants to break every curse [25:39] that's blocking your blessing, [25:42] seal every blessing that the enemy [25:45] cannot steal for the whole rest of the [25:47] year. But it's up to us to repent if [25:51] we've done something wrong. [25:56] >> I was getting amens on everything until [25:57] I said repent. It's like only my family [26:01] said amen. And that was out of [26:02] politeness. [laughter] [26:05] Now, what are we repenting for? Well, [26:07] are have we sinned? [26:09] >> Have we sinned? Well, we need to stop [26:11] sinning, [26:13] >> right? [26:14] >> You know, when the Bible says the way [26:17] Are y'all okay? [laughter] [26:19] You know, it's okay to talk about sin in [26:21] church. [26:23] >> When the Bible says the wages of sin is [26:26] death, we think, well, that's sometime. [26:30] That's sometime, you know, in right [26:32] before we go into eternity. And that [26:34] then that's true. But when the Bible [26:36] says the wages of sin is death, sin [26:39] kills the blessing that God has for you. [26:44] >> It kills it. That's right. [26:46] >> If you if you sleep with someone you're [26:49] not married to, you've killed the [26:51] blessing [26:52] >> that's coming on when you do get [26:54] married. [27:04] >> Repent. [27:06] >> Go and sin no more. [27:08] >> If you're robbing God, repent. Amen. [27:12] >> Listen, you can't steal as much as God [27:14] wants to give you, [27:17] >> right? [27:18] >> If you're if you haven't forgiven [27:21] somebody, [27:23] Jesus said, and and I think I said this [27:25] Friday night, how and how many have [27:28] sinned and understand lying is a sin. [27:31] How many have sinned since you become a [27:33] Christian? [27:35] >> Couple you didn't raise your hand. You [27:36] did it again. You sinned again. [27:39] His [27:41] mercy is fresh every morning, right? [27:44] >> On the condition that we forgive those [27:47] who have trespassed against us. [27:50] >> So if you're holding Yeah. But pastor, [27:52] you don't know what he did to me or what [27:54] she did to me. Do you know what he did [27:57] for you? [28:01] >> So you got to let it go. And [28:03] >> let's say let's somebody RIP YOU OFF. [28:06] LET'S SAY somebody somebody ripped you [28:08] off or deserted you or something. What [28:11] Satan meant for evil, God will use it [28:13] for good. [cheering] [28:15] >> If that lunkhead left you, God's got a [28:17] better lunkhead coming down the road. [28:20] >> IF YOU LOST THAT JOB, GOD'S GOT A BETTER [28:23] JOB FOR YOU. [28:26] >> RIGHT? [28:27] >> What Satan means for evil, God will use [28:29] it for good. So if you hold on and and I [28:32] think I we talked about this Friday [28:33] night, Tis says it all the time. being [28:36] bitter, holding a grudge, [28:39] holding a grudge. [28:41] You know, it it he didn't say holding a [28:43] dove. [28:45] He said you're holding a grudge. A dove. [28:47] A butter of a grudge. I just think of [28:51] something out of the sewer. [28:53] >> T says it all the time. Being bitter is [28:56] like taking poison and wanting that [28:58] other person to get sick. [29:01] >> You got to let it go, [29:03] >> right? Let it go for we battle not with [29:06] flesh and blood but with principalities [29:08] and powers and ruins of darkness. Don't [29:10] get mad at that person. You don't have [29:13] to trust that person again but don't get [29:14] mad at that person. Move on and let God [29:17] set you free. [29:19] >> Right? So that's what it is. So look [29:21] look what's happening here. And here you [29:23] see Jesus on Yamapore. [29:25] So this is the day of atonement. This is [29:27] the day the holiest day of the year for [29:30] two things. the the high priest is [29:32] standing there and they bring him two [29:34] sacrifices, goats or sheep. It can read [29:37] either way. And they bring one the the [29:40] high priest comes and picks one of the [29:42] two. He brings it into the into the the [29:47] area right before the holy of holies and [29:51] he sacrifices this lamb or this goat. [29:55] the death of that lamb, the blood of [29:57] that lamb has now washed the sins away [30:01] of all of Israel. Now, it's temporary, [30:04] but that sacrifice washed those sins [30:08] away. Now, think about Jesus. When Jesus [30:12] died on the cross and shed his blood, [30:14] they washed our sins away, not for one [30:18] year, but forever. This is why Paul said [30:21] when they accused him, he said, "I [30:22] didn't do that." They go, "Of course you [30:23] did. He said, "No, I didn't do that." [30:25] The blood of Jesus has The blood of [30:27] Jesus doesn't cover your sin. [30:30] >> The blood of Jesus washes our sins away. [30:33] Somebody ought to say, "Thank God for [30:35] that." [applause] [30:38] God speak to me in prophecy. Let me call [30:41] out people that have sinned. No. [30:43] [laughter] [30:44] How many are glad God the the the blood [30:46] washes the sin away? How many are glad? [30:49] Amen. So that's why there is no [30:51] condemnation in those who are in Christ. [30:54] >> The blood of that lamb has washed them [30:56] away. [30:58] >> That's what I used to be. I'm not that [31:00] way anymore. And and and and I know I [31:03] may be nitpicking, but I hate it when [31:05] people say, "I'm a sinner saved by [31:07] grace." I'm not. [31:08] >> I'm a child of God saved by grace, and [31:11] so are you. I'm joint hes with Christ [31:13] Jesus, and so are you. [31:16] >> You got to let go of the past to get to [31:18] your future. Amen. [31:19] >> So they bring it in, they sacrifice it, [31:22] and that lamb now has washed all the [31:27] sins of Israel away. [31:30] And if that's all it did was forgive us [31:32] of our sin, if that's all that Jesus did [31:34] was forgive me of my sin and say, [31:36] "Larry, hope you make it. Good luck. See [31:39] you in heaven. You're forgiven, but [31:40] you're on your own." [31:43] It would be wonderful. But Jesus said to [31:46] you and I, I've come to give you life [31:49] >> and I've come to give you that life more [31:52] abundant. [31:56] [applause] [31:58] >> So he takes his hands in the blood, the [32:02] high priest, he goes into the holy of [32:05] holies and he sprinkles the blood on the [32:09] altar of the holy of holies, the ark of [32:11] the covenant. How many times? [32:14] Seven times. How many times did Jesus [32:16] shed his blood? [32:18] >> Seven times. You know, I haven't taught [32:19] on the seven places Jesus shed his blood [32:21] in a long time. I maybe ought to do [32:23] that. But Jesus shed his blood in the [32:25] garden. Back our willpower. [32:27] >> Crown of thorns broke the curse of [32:29] poverty and and and debt in in a [32:32] whipping post. By his stripes, we're [32:34] already healed. In his hands, everything [32:36] you put your hands to, I'll cause the [32:37] prosper. In his feet, every place you [32:39] put the sole of your feet, I'll give you [32:41] to for inheritance. in his side. H uh he [32:45] he's come to heal the brokenhearted. Out [32:48] of the womb came blood and water. The [32:49] heart exploded. And then he took went to [32:52] hell, stomped on the devil's forehead, [32:55] wounded for our transgressions, bruised [32:57] for our iniquities, and took the keys of [33:00] life and death, and gave them back to [33:03] us. Amen. [applause] [33:05] So, [33:07] and here's where most Christians stop. [33:09] Our sins are forgiven. [33:12] Hope we make it. [33:14] But Jesus went in or the high priest [33:17] went in and Jesus did this. He sprinkled [33:19] the blood on the altar seven times. So [33:24] the sins are forgiven. [33:26] The blessing is getting ready to be [33:29] released. But one thing has to happen. [33:33] The curse has to be reversed. [33:37] So he takes the blood, goes back to the [33:39] lamb, takes the blood, goes to the door [33:42] of the temple tabernacle, [33:45] and they bring the scapegoat. The [33:47] scapegoat is the reason why something [33:50] happened, the blame for it. And he [33:53] confesses the iniquity. He confesses the [33:56] curses. [33:58] He was wounded for our transgressions. [34:01] Our our sins are what we do on the [34:04] outside. [34:06] But he was bruised. A wound is bleeding [34:09] on the outside, but he was bruised for [34:12] our iniquities. [34:14] A bruise is bleeding on the inside. [34:20] Our what we do, our sins are what we do, [34:24] but the iniquity is what inside of us [34:29] that makes us do what we do. [34:31] >> Does that make sense? [34:33] So he confesses all the curses. [34:37] Maybe maybe uh and you know America [34:41] needs to do this. [34:44] >> Maybe [34:47] maybe their economy is bad. Maybe the [34:50] herds and the flocks and the vineyards [34:53] are not going. Maybe the kids are not [34:56] serving God. Maybe whatever it is [34:59] because of the sin. Remember the wages [35:01] of sin is death. Sin brings a curse that [35:06] blocks the blessing. Not someday, but [35:09] today. [35:10] Today. It It blocks the blessing today. [35:14] >> And so they confess the curses. Lord, [35:17] these curses are on us. And then they [35:19] send that goat down to the wilderness. [35:22] If you've been to Israel, you know, you [35:24] come off the Temple Mount, it goes down [35:26] into the Dead Sea, into the desert. And [35:29] what they would do is they would put [35:30] runners along the trails to make sure [35:34] that goat didn't come back. If that goat [35:38] came back, made its way back to the [35:40] temple, the sins were still forgiven, [35:44] but the curses blocked what? The seven [35:47] places Jesus shed his blood did. [35:50] The sins were still forgiven, but the [35:52] blessing was blocked. Now you think [35:55] about Jesus. [35:58] Jesus says to Peter, "Who do men say [36:00] that I am?" Peter said, "Some say you're [36:04] this, some say you're that." But then [36:06] Jesus said, and I and I love this [36:08] because it ties right in with my people [36:10] are destroyed for what reason? [36:12] >> Jesus said, "Who do you say that I am? [36:15] Do you know who I am?" See, not that [36:18] your mom knows, your dad knows, your [36:20] grandpa knows, your husband knows, your [36:21] wife knows. Do you know who I am? And [36:24] you can see Peter almost go like oaval. [36:29] >> You're the Christ. Now the word Christ [36:32] is not just a title. It's a description. [36:36] >> The word Christ in Hebrew means the [36:39] burden removing and the yoke destroying. [36:43] >> Okay. So the burden is when the lamb was [36:47] slain, the burden, the wages of our sin [36:50] is death. But the yoke is, and so many [36:54] Christians still carry it. The yoke is [36:56] the curse that we carry. Even though our [36:59] sins are forgiven, we don't know how to [37:02] break the curse. When Jesus died, he [37:06] didn't die in the garden. He didn't die [37:08] at the whipping post. He didn't die [37:10] dragging the the cross up the via delar [37:12] roa. He could have died at G Jesus. [37:15] Matter of fact, Jesus couldn't even make [37:17] it to Calvary. remember he collapsed and [37:21] a and a black man grabbed him. [37:24] >> Now this really upsets people. A Jew and [37:27] a black man bringing us our salvation. [37:29] That really upsets people. I'm a Jew. I [37:32] can say that. No, I'm actually a black [37:33] man. I can say that. [37:35] [laughter] [37:38] This this black man picked up the cross [37:40] and walked with Jesus. If all he was [37:43] going to do was die for our sin, he [37:44] could have died right there. [37:46] >> They beat him as no man has ever been [37:48] beaten. They tortured him as no man as [37:51] his organs were hanging out of his back. [37:55] >> But he had to get to Calvary. Why? [37:58] Because he wasn't just dying for our [38:01] sin. Cursed is he who hangs on a tree. [38:05] And so when they nailed Jesus to the [38:08] cross, [38:09] >> he didn't just take our sin, but he [38:12] broke every curse. And through the seven [38:16] places from the garden to the cross, the [38:20] seven places he broke every curse that [38:24] blocks our blessing. And who the sun [38:26] sets free is free indeed. Somebody ought [38:30] to give the Lord a clap offering. [38:32] [applause] [38:36] SO TODAY, God is releasing [38:40] the blessing beyond anything we can [38:43] imagine for this next year. [38:46] >> The Bible says, "Call upon the Lord when [38:48] he's near." Call upon the Lord when he's [38:50] near. During the high holidays, [38:54] God gets off the throne. He's on the [38:56] throne. And any day of the week, we can [38:59] come to him. We can come to him. But [39:02] during the high holidays, he gets off [39:04] the throne [39:06] >> and he comes to us [39:08] >> and he says, "What do you want me to do [39:10] for you? [39:11] >> What can I do for you?" [39:13] >> Call upon the Lord while he is near. [39:15] He's the same God every moment of every [39:18] day, but like Tis always says in Texas, [39:21] it's a different sun in August than it [39:24] is in January. I mean, it's a different [39:26] temperature. same sun in August that is [39:28] in January. But in August, the heat of [39:31] that sun is closer. Right now going into [39:35] tonight, God is closer to us. The power [39:39] of the blood of Jesus is closer to us. [39:42] That these are what God means on are [39:45] these notapp appointed times? [39:48] >> And you know what? I I I I [39:52] we all I always listen to somebody [39:53] preaching where I'm getting ready to [39:54] come to church and Tis and I were [39:55] getting ready. I said, I want to turn on [39:57] to see if anybody's preaching on yum [39:59] kapore this morning. I didn't catch [40:01] anybody. I didn't catch anybody because [40:03] they don't know. [40:05] >> But you know, [40:07] >> so right now, God is saying, "What do [40:11] you want to give me? [40:13] Do you want to Is there rebellion? Is [40:15] there gossip? Is there unforgiveness? Is [40:17] there sin? Is there Stop it. [40:20] Just stop. [40:23] and I'll give you the [music] power [40:25] >> to overcome it. [40:27] >> And then I'm going to forgive it [40:31] and then I'm going to seal it. But [40:34] that's not all. I'm going to kick the [40:36] devil's teeth in [40:38] >> so that he cannot take your [applause] [40:40] blessing ever again. This is the time [40:43] when your husband, your wife, your sons, [40:46] your daughters, your grandchildren, [40:47] they're going to come back to the Lord [40:48] this year. [40:50] >> They're going to start serving God. This [40:52] is a time that God's going to bring [40:55] miracle debt cancellation. [40:57] >> This is a time that God's going to open [40:59] windows of heaven. You know, that's what [41:01] that's what next week is about. First [41:03] fruits, the open window of heaven [41:05] unlimited. This is when God seals our [41:08] blessing, but then begins to multiply it [41:11] and multiply it and multiply it, [41:13] multiply it because the latter reigns [41:15] going to be greater than the former. [41:17] Amen. [41:18] >> So, here's what I want you to do. I want [41:20] you to stand with me all over the [41:21] building [41:22] >> and we're going to not I'm not going to [41:25] have you come forward. Now, let let me [41:27] tell you this. The Lord willing and I [41:29] really felt God speak to me last couple [41:31] days in prayer. [41:33] The Lord willing I there there's a [41:36] scripture that says, "If you confess me [41:38] before men, [41:40] I'll confess you before my father in [41:42] heaven." [41:43] And the church has become very, and I [41:47] understand it, but the church has become [41:49] very politically correct that we don't [41:52] ever want to embarrass anybody. But I'm [41:55] going to tell you something. There's [41:57] something supernatural about when you [41:59] need to give your life or rededicate [42:01] your life to her. There's something [42:02] supernatural about saying, you know, I [42:04] don't care what anybody else says. Well, [42:06] what if you come down and and people see [42:09] you? You know, I I I was doing a [42:12] conference down here in Dallas, [42:15] gosh, 258 28 years ago, and I opened the [42:19] conference and the next night somebody [42:21] preaching. I can't remember what they [42:22] preached on. Uh, you know, it's probably [42:25] like, you need to repent for being [42:26] prideful cuz you're so good-looking or [42:28] something. It was something like that. [42:30] And I came down to the altar to [music] [42:32] pray. I came down to the altar to pray [42:34] with other people. And all of us pastors [42:36] went, all of us speakers went out to [42:38] dinner afterwards. And they're all said, [42:40] "Can we ask you something?" I said, [42:41] "Yeah." And they said, "What were you [42:43] doing at the altar?" [42:46] I said, "Praying." [42:49] This is what they said to me. "What if [42:51] somebody saw you?" I said, "The only one [42:54] I care who saw me is the one who paid [42:57] the price." [42:59] >> [applause] [42:59] >> So [43:01] the Lord and we've gotten away from [43:03] that, but the Lord willing and God gives [43:06] me the ability to keep my sermons less [43:09] than three hours. Uh when we do an [43:12] altter call, we're going to bring people [43:13] down [43:14] >> so we can lay hands on them. But we're [43:16] going to do a hand washing today. So [43:18] we're going to take this time, but I [43:20] want every head bowed, every eye closed, [43:21] no one looking around. It may be you [43:24] need to come back to the Lord. It may be [43:25] you need to start tithing. It maybe you [43:27] need to help take care of widows and [43:28] orphans. It may be you need to quit [43:31] being negative with your words. It maybe [43:33] you need to forgive somebody. But God's [43:35] speaking to you about [43:38] turning this thing around so that he can [43:41] multiply your blessing. If God's [43:43] speaking about one or more areas in your [43:46] life, I want you to lift your hand up [43:48] all over the building. All over the [43:50] building. All over the building. All [43:51] over the building. Yeah. Everybody. [43:54] Everybody [43:55] put your hand down. Put your Look at me. [43:59] God has to speak to every one of us. [44:03] >> God spoke to me about [44:06] adding another time of prayer. God spoke [44:08] to me about adding another time of [44:09] prayer. Not that I earned something by [44:12] praying, but God said, "I want to speak [44:15] to you more than I've ever spoke to you [44:16] before. I want you to come and pray. I [44:18] want you to come say." So, there's [44:20] nothing wrong with saying, "God's [44:21] speaking to me about something. there's [44:23] something really wrong with God's not [44:25] saying a word. I'm not hearing anything, [44:29] then we need to have God open up our [44:31] ears and our hearts. [music] [44:33] Because the more we become Christlike, [44:38] the more he'll use your life as an [44:40] example of his goodness and his blessing [44:43] and his love. Amen. So don't ever feel [44:46] afraid, yep, God's dealing with me on [44:49] something. That's a good thing. [44:50] >> That's a good thing. The day God stops [44:53] dealing with you, you're dead. [44:56] >> And then it's too late or the rapture [44:58] takes place. How many rooting for the [44:59] rapture? [45:00] >> Amen. All right. Now, here's what we're [45:03] going to do. If you noticed [45:06] when they sacrificed the lamb and they [45:08] broke the curses, the next thing the [45:11] high priest did and the one who brought [45:13] the one with the curse, they went in and [45:18] changed their garments and washed the [45:21] blood off of themselves. Now, [45:24] interesting thought is that the garments [45:28] that the high priest wore to sacrifice [45:32] the lamb are called swaddling garments. [45:36] And when Jesus was born, he was wrapped [45:38] in [45:40] >> swaddling clothes because [music] he's [45:42] the high priest of everything. [45:44] >> Ain't that cool? All right. So, what [45:47] washing does is the same thing as going [45:50] into a baptismal tank. the baptismal [45:53] tank. When Nicodemus came to Jesus, I [45:55] know I'm giving you a lot, but it's yum [45:57] kapore. When Nicodemus came to Jesus, he [46:00] was watching the miracles that Jesus was [46:03] doing. And he's basically saying, "How [46:06] do you do this? We know you're a man of [46:08] God because nobody can do these miracles [46:10] except God sends him. God's with him." [46:14] Jesus looked at Nicodemus, a teacher in [46:17] the synagogue, and he said, "Nicodemus, [46:19] you should know this. [46:22] He said, "You must be born again." Now [46:24] listen to me. Pay attention to what I'm [46:26] saying. So you if people ask you, you [46:29] can answer this. He said, "You must be [46:32] born again." We use that term being born [46:37] again to mean receive Jesus Christ as [46:40] your Lord and Savior. And everybody, [46:43] every Gentile in the world should [46:46] receive Jesus Christ as their Lord and [46:47] Savior. [46:49] >> Amen. And so we'll always use that. Are [46:52] you born again? Are you born again? Have [46:54] you received Jesus as your Lord and [46:56] Savior? But these are two Jews talking [46:58] about something. And when Jesus said you [47:00] must be born again, [music] he was [47:03] talking about connecting to supernatural [47:06] power. [47:07] And he wasn't saying you must receive me [47:10] as savior because Jesus hadn't died on [47:12] the cross yet. Now let me say again, we [47:15] must receive Jesus as our savior. And [47:18] everybody said, [47:20] >> but when they're talking about this, [47:22] that's not what they're talking about. [47:25] And we've got to understand, you know, [47:27] if you're talking about a hog and you [47:29] live in Arkansas, you're talking about a [47:31] pig. If you're talking about a hog and [47:33] you're from South St. Louis, you're [47:35] talking about a Harley-Davidson. [47:37] We've got to understand the terminology, [47:41] right? [47:42] So when he said, "How do we connect to [47:45] this supernatural power?" Now remember, [47:48] Jesus came at a time when a lot of the [47:52] Jews were just going through the ritual [47:55] without the revelation. [47:58] >> It's the truth we own that sets us free. [48:02] >> So he said, "You must be born again." [48:04] What did Jewish Nicodemus say? How can a [48:07] man be born again? Can he enter a second [48:10] time into his mother's womb? [music] [48:13] When a when a baby is born, ladies, what [48:16] happens? [48:17] >> Water breaks. [48:20] And he Jesus said there is a physical [48:23] birth. The water breaks, but there is a [48:25] spiritual rebirth. Everyone, every [48:28] person needs to be reborn [48:33] from water. [48:35] The baptismal tank like we have outside [48:39] in Hebrew is called a mikvah. And the [48:42] word mikvah in Hebrew means the womb of [48:45] the world. In other words, and and I I [48:48] won't get into all the teaching you read [48:50] in one of my book. When you go into the [48:52] mikvah and you come out, you are as it's [48:56] in English it says um as as a newborn [48:59] child coming out of God's womb. the womb [49:04] of the world. When a child is born, a [49:07] child is not born a sinner. A child [49:10] learns to be a sinner. A child a child's [49:13] not born being a racist or being [49:16] unforgiving. It learns these things. It [49:18] inherits these things. [49:21] So when we are born, we are pure. When [49:25] we're born again, coming out of the [49:28] mikvah, it literally I I love the way it [49:31] says it in English. It it it it we're [49:33] breaking the contract the devil has on [49:37] us to fail. [49:40] >> We're breaking that contract. [49:43] >> Now, how did that contract come? Well, [49:46] you talk to negative people. You're [49:47] around negative people. You're around [49:50] people who steal or cheat or lie or [49:52] whatever. And through that that contact, [49:55] that anointing through association, the [49:57] devil puts a contract out on you, a hit [50:01] contract for you to fail when you come [50:04] out. And and and see [50:08] when when I got saved and they said they [50:11] got to get baptized, they we were told [50:13] and and it was innocent. They didn't [50:14] know. We were told baptism is an outward [50:17] sign of an inward work. you're you're [50:20] bearing the old man and you're coming [50:22] out a new man. Well, why did Jesus say [50:25] to John, "Baptize me." [50:28] >> He didn't need to show an outward sign [50:29] of an inward work. [50:31] >> He wasn't joining the church. He is the [50:34] church, [50:35] >> right? But he was about to go in and [50:38] whoop the devil's tail and begin an [50:42] incredible journey for the world. [50:45] [applause] [50:46] So, we repented. The blood has forgiven [50:49] us today, right? [50:51] >> Every curse is broken. [50:53] >> Right? [50:56] >> Every blessing is sealed through the [50:58] seven places. Right? [51:00] >> Now, we're going in and wash and break [51:03] every contract the devil has on us to [51:07] make us fail because we are not going [51:09] under. We're going over. We are You are [51:12] You are You are You are more than a [51:15] conqueror. [applause] [51:18] Now, let me just give you a little bit [51:20] and I know we're we should be ending [51:22] now, but that's all right. I'm the [51:23] pastor. Um, [51:26] that baptismal tank out there, and I [51:28] told the church, I think this Friday, I [51:29] probably told you before, when we built [51:32] our mikvah, a mikvah has to have living [51:34] water. But when we built it, the very [51:37] synagogue where Jesus taught, [51:40] where where the woman touched the hem of [51:43] his garment, that very they discover [51:46] they were drilling to put a hotel there. [51:48] [music] [51:48] They hit a stone. We've had it here. [51:51] They called it the uh the the Jesus [51:53] stone, [51:55] >> Magdala stone where where Mary Magdalene [51:57] was and where the woman touched the hem [51:59] of garment and everything that it was [52:01] for we've been going for years. It was [52:02] just weeds. and a friend of ours was [52:05] going to build a a center there and they [52:08] have to drill the test and they hit the [52:10] stone right in the center where Jesus [52:12] would teach in the synagogue. [52:14] >> And so as they uncovered it, they found [52:16] all the mikvah and [music] they would [52:18] during the rain season the the water [52:21] would come off the hills of Judea and [52:23] run down and fill the one mikvah and [52:26] then it would overflow and fill the ne [52:28] next mikvah and then it overflow and [52:30] fill the next one. And so when the rainy [52:32] and this this is exactly where Jesus [52:35] would have been baptized where he would [52:37] have baptized people. Now when it was [52:39] dry season they would take that water [52:41] and they would fill a bowl like that and [52:44] they would go in because they didn't [52:45] have the water. When they when they was [52:47] filled, those those friends of ours took [52:51] big uh uh quart bottles of of water and [52:54] filled them so we could start our mikvah [52:58] out of the very baptismal tanks that [53:00] Jesus did. [53:02] That's pretty cool, huh? [53:05] So I had two and Scott had two and I [53:07] can't I guess Tru had two film that was [53:10] filming us and we were in we were in [53:12] Hifa and I woke in the middle of the [53:14] night and I always put a bottle of water [53:16] and I got middle of the night and [53:17] grabbed the wrong bottle and drank the [53:20] water out of my out of the Jesus [53:23] baptismal thing and I I glowed for seven [53:26] days. [laughter] [53:28] [cheering] [53:28] I'm just saying. I'm just saying I [53:30] hovered a little bit. I hovered. I [53:33] didn't exactly walk on water, but I was [53:35] gl I I glided real good. I glided. [53:38] So, it's not just a ritual. When we wash [53:41] your hands, [53:43] something supernatural happens. [53:47] We're breaking the devil's contract. The [53:49] devil has a contract. Okay, your [53:50] marriage is going to fail, your finances [53:52] are going to fail, your children are [53:53] going to fail, your grandchildren are [53:54] going to fail, your marriage is going to [53:55] fail, whatever. No, no. We are more than [53:58] conquerors. [53:59] >> Amen. Now, what I want to ask you to do [54:05] is which way we coming down, Johnny? [54:07] Down this down this way and then out [54:10] that way. Now, there's a teaching that [54:14] when you come out, remember when when [54:17] Jesus rose from the dead, [54:20] he said, "Don't touch me. [54:23] Don't touch me. I've not yet been with [54:25] the father." Right? Okay. Um that same [54:31] teaching is in going into the mik for [54:33] handwashing. The first person you touch, [54:36] you receive their anointing. [54:40] And so there's no way we can get [54:43] hundreds of people, hundreds of hundred [54:44] people to come through. I was going to, [54:47] you know, say, "Okay, I'm just going to [54:48] stand in the middle and when you come [54:50] through." But here's what I want to do. [54:52] I want you all to grab hands [54:54] and we're just going to do this [54:56] symbolically, [54:58] but believe it's going to I if if you're [55:01] under this ministry with Tis and I, the [55:03] Bible says you have a right to a double [55:05] portion [55:06] >> of what our anointing. And so I want us [55:10] to grab hands and I want us to and use [55:13] this symbolically that when you come out [55:16] that the double portion of anointing of [55:19] healing of blessing of of of wisdom of [55:25] supernatural of finance whatever a [55:28] double portion comes on you and your [55:31] family. Amen. Father, we thank you that [55:33] we come before the Lord. [music] And [55:35] Father, we thank you for the double [55:36] portion in our lives. And Father, we [55:39] thank you that every sin is forgiven, [55:42] every curse is broken, every blessing is [55:46] sealed, and every blessing begins [55:50] multiplication next Sunday. Now, look at [55:53] me one second, and we'll I'll do this. [55:55] And I know we've gone long, [55:58] >> but you know, to have a year of [55:59] blessing, it's probably worth it. [56:05] Say this. Say this with me. [56:07] >> Baroo. [56:08] >> Adonai. [56:10] >> Elohu. [56:11] >> Melik aam. [56:14] >> Ashir kitano. [56:20] >> Alat [56:22] yadim. Blessed art thou Lord, King of [56:25] the universe, who blesses with his [56:27] commandments, command us concerning [56:30] lifting up holy hands without wrath and [56:34] without doubt. Our best is yet to come. [56:38] Somebody shout, "Amen." God bless you as [56:40] you come. Amen.
